佛祖歷代通載 5.103

5.103

（庚午）　嘉平二年。西竺曇摩迦羅及婆芬陀至洛陽。與康僧顗等翻譯眾經。四分律鈔云。自漢以來法流濫觴。比丘特剪髮而已。未有律儀。供會齋懺事同祠祀。至曹魏之初。一同漢式。迨嘉平間。天竺曇摩迦羅（此云四時）及梵僧曇無德。康僧藏師地梨茶耶。乃阿瑜闍第九世弟子也。藏承其後妙善律宗。准用十僧大行佛制。而以戒心為日用。立羯磨受具。中夏戒律之始也。

(Gengwu [250 CE]) Second year of Jiaping. Dharmakāla and Bafentuo from Western India arrived in Luoyang, and together with Kang Sengkai and others translated various sūtras. The Commentary on the Four-Part Vinaya states: 'From the Han onwards, the flow of the Dharma began in rudimentary form; bhikṣus merely shaved their hair, but had no vinaya etiquette. Offerings, assemblies, vegetarian feasts, and repentances were handled like ancestral sacrifices. Down to the beginning of the Cao-Wei, it entirely followed the Han manner. When it came to the Jiaping era, the Indian Dharmakāla (translated as "Four Seasons"), the Indian monk Dharmasatya, and the Sogdian monk Zang's teacher Dilichaye—who was a ninth-generation disciple of Ayodhyā—[arrived]. Zang followed after him and was wondrously skilled in the Vinaya school. Following the Buddha's regulation that ten monks be used extensively, and taking the mind of the precepts as daily practice, they established the karmavācanā for receiving the upasampadā. This was the beginning of the vinaya precepts in China.'