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釋氏稽古略 1.70

釋氏稽古略 1.70

Language
Classical Chinese

1.70

公孫姓。軒轅名。有熊國君少典之子。神農氏為天子。諸侯相侵伐。神農氏弗能征。諸侯侵陵。最彊暴者惟蚩尤。軒轅修德治兵。與炎帝氏戰而勝之。擒蚩尤於涿鹿殺之(今大都路涿州郡名范陽豫域)。於是諸侯咸歸軒轅。推軒轅代神農氏為天子。黃帝元年丁亥始立制度。天下不順者從而征之。其土地東至于海。西至于崆峒(今甘肅省肅州路雍州域)。南至于海。北逐獯鬻。邑於涿鹿之阿。遷徙無常。以兵師為營衛。以雲紀官。有土德之瑞。舉風后力牧犬山稽常先大鴻得六相。而天地治神明至。帝受河圖。見日月星辰之象。於是始有星官之書。命大撓探五行之情。占斗綱所建。於是始作甲子。命容成造曆。命隷首作算數。命伶倫造律呂。命車區占星氣。容成兼而總之。為文章以表貴賤。作舟車以濟不通。畫野分州得百里之國萬區。八家為井。井一為隣。隣三為朋。朋三為里。里五為邑。邑十為都。都十為師。師十為州。設左右大監。監於萬國。舉封禪之禮。作咸池之樂遠夷之國莫不入貢。黃帝二十五子。得姓者十四人。為十二姓。姬酉祁已縢箴任荀僖姞儇休。正妃二子一曰玄囂二曰昌意。皆得為諸侯。黃帝崩。人以為僊去。帝在位一百一十年(史記)。皇甫謐曰。黃帝生陝西鞏昌路秦州壽丘。塚在寧州橋山(雍州之域)。黃帝上昇之地鼎湖(今淅東道處州路仙都山陽域)。蚩尤塚(今東平路闞鄉)高七丈。民常十月祀之。有赤氣出。如疋絳帛。民名為蚩尤旗。

His surname was Gongsun, and his given name was Xuanyuan. He was the son of Shaodian, lord of the state of Youxiong. When the Shennong Clan was Son of Heaven, the feudal lords invaded and attacked one another, and the Shennong Clan was unable to launch punitive expeditions. Among the encroaching feudal lords, the most violent was Chiyou. Xuanyuan cultivated virtue and trained his troops; he fought against the Yan Emperor Clan and overcame him, and captured and killed Chiyou at Zhuolu (now Zhuozhou in the Circuit of Dadu, commandery name Fanyang, in the territory of Yu Province). Thereupon the feudal lords all turned to Xuanyuan, promoting Xuanyuan to replace the Shennong Clan as the Son of Heaven. In the first year of the Yellow Emperor, a dinghai year, he first established institutions and systems, and launched punitive campaigns against whoever in the realm was noncompliant. His territory extended east to the sea, west to Kongtong (now the territory of Yong Province in the Circuit of Suzhou, Gansu Province), south to the sea, and north he drove out the Xunyu. He established his settlement at the slope of Zhuolu, moving about without fixed abode, taking troops as his encampment and guards. He recorded his officers using clouds, having the auspicious omen of the virtue of Earth. He promoted Feng Hou, Li Mu, Quanshan Ji, Chang Xian, and Da Hong, obtaining six ministers; thereby heaven and earth were ordered, and the gods and luminous spirits arrived. The Emperor received the River Chart and observed the appearances of the sun, moon, and stars; thereupon books on celestial offices began to exist. He commanded Da Nao to probe the nature of the Five Phases and divine what the Dipper handle established; thereupon the sexagenary cycle (jiazi) was first created. He commanded Rong Cheng to construct the calendar, Li Shou to devise arithmetic, Ling Lun to create the musical pitch pipes, and Che Qu to divine the stellar vapors; Rong Cheng compiled and oversaw all of these. He produced emblems and attire to distinguish the noble and the base, and constructed boats and carts to cross impassable places. He delineated the wilderness and divided the provinces, obtaining ten thousand tracts of hundred-li states. Eight families made a well (jing); one well was a lin; three lin were a peng; three peng were a li; five li were an yi; ten yi were a du; ten du were a shi; ten shi were a zhou. He established the Grand Inspectors of the Left and Right to inspect the myriad states. He performed the Feng and Shan rituals and composed the music of Xianchi; among the distant barbarian lands, there was none that did not bring tribute. The Yellow Emperor had twenty-five sons, fourteen of whom received surnames, making twelve surnames: Ji, You, Qi, Ji, Teng, Zhen, Ren, Xun, Xi, Ji, Huan, and Xiu. The two sons of his principal consort were Xuanxiao and Changyi, both of whom became feudal lords. When the Yellow Emperor passed away, people believed he had ascended as an immortal. The Emperor was on the throne for one hundred and ten years (Shiji). Huangfu Mi states: 'The Yellow Emperor was born at Shouqiu in Qinzhou, Circuit of Gongchang, Shaanxi. His tomb is at Mount Qiao in Ningzhou (the territory of Yong Province).' The place where the Yellow Emperor ascended is Dinghu (now Mount Xiandu, Circuit of Chuzhou, Zhedong Circuit, the territory of Yang Province). The tomb of Chiyou (now Kan Township, Circuit of Dongping) is seven zhang high; the people regularly sacrifice to him in the tenth month; red vapor emerges from it like a bolt of crimson silk, which the people call the Banner of Chiyou.

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