釋氏稽古略 2.268

2.268

信心銘　其文略曰。至道無難。唯嫌揀擇。但莫憎愛。洞然明白。毫釐有差。天地懸隔。欲得現前。莫存順逆。又曰。圓同太虛。無缺無餘。良由取捨。所以不如。又曰。二由一有。一亦莫守。一心不生。萬法無咎。又曰。真如法界。無他無自。要急相應。唯言不二。不二皆同。無不包容。十方智者。皆入此宗。又曰。一即一切。一切即一。但能如是。何慮不畢。信心不二。不二信心。言語道斷。非去來今（全文載士英集）。

"Inscription on Faith in Mind": Its text briefly states: "The Supreme Way is not difficult; / It only disdains choosing and picking. / Merely have neither hatred nor love, / And all becomes thoroughly clear. / An error of a hair's breadth, / And heaven and earth are set far apart. / If you wish it to appear before you, / Harbor neither conforming nor opposing." It also says: "Complete as the Great Void, / With nothing lacking and nothing in excess. / Truly because of grasping and rejecting, / It is therefore not as it is." It also says: "The two exist because of the one; / Yet do not cling even to the one. / When the one mind does not arise, / The ten thousand dharmas are without fault." It also says: "In the Dharma realm of True Suchness, / There is neither other nor self. / If you urgently wish to accord with it, / Speak only of non-duality. / Non-duality is all identical; / There is nothing it does not contain. / The wise ones of the ten directions / All enter this tradition." It also says: "One is all, / All is one. / If you can only be thus, / Why worry about not being complete? / Faith in mind is non-dual; / Non-dual is faith in mind. / The path of words is cut off; / It is not of past, future, or present" (The full text is recorded in the Shiying ji).