釋氏稽古略 3.201

3.201

僧錄　元和二年二月。制法師端甫掌內殿法事儀。注錄左右街僧事。僧錄自甫而始（唐書舊史）。荊南城東天皇寺道悟禪師。唐協律郎符載撰碑曰。道悟。姓張氏。婺州東陽人。年十四出家。依明州大德祝髮。二十五受戒於杭州竹林寺。初參國一於徑山。留五年。代宗大曆十一年隱於四明大梅山。德宗建中初謁江西馬祖。二年參石頭乃大悟。遂隱當陽紫陵山。後於荊南城東天皇廢寺。僧靈鑒者請居。至是元和二年四月十三日。以背痛入滅。壽六十坐。三十五夏。法嗣三人。曰慧真。曰文賁。曰幽閑。今荊南城東有天皇巷存焉（五燈）。

Buddhist Registry. In the second month of the second year of the Yuanhe era, it was decreed that Dharma Master Duanfu take charge of the rituals of Buddhist services in the inner palace and record the monastic affairs of the Left and Right Streets. The office of Buddhist Registry began with Fu (Old History of the Tang Book). Chan Master Daowu of Tianhuang Monastery east of the city of Jingnan: Fu Zai, Court Harmonizer of the Bells in the Tang, composed his stele inscription, which states: 'Daowu was surnamed Zhang and was a native of Dongyang in Wuzhou. He left home at the age of fourteen, shaving his head under a bhadanta in Mingzhou. At twenty-five, he received the precepts at Zhulin Monastery in Hangzhou. He first studied under Guoyi at Mount Jingshan, staying for five years. In the eleventh year of the Dali era of Daizong, he lived in seclusion on Mount Damei in Siming. In the early years of the Jianzhong era of Dezong, he went to Jiangxi to pay homage to Mazu. In the second year, he visited Shitou and attained great awakening. He then lived in seclusion on Mount Ziling in Dangyang. Later, at the abandoned Tianhuang Monastery east of Jingnan city, a monk named Lingjian invited him to reside there. Reaching the thirteenth day of the fourth month in the second year of the Yuanhe era, he entered quiescence due to back pain, at the age of sixty and with thirty-five summer retreats. He had three dharma heirs: Huizhen, Wenben, and Youxian. Today, Tianhuang Lane still exists east of the city of Jingnan' (Five Lamps).