釋氏稽古略 3.282

3.282

雲居　禪師。名道膺。幽州玉田人。姓王氏。童丱出家於涿州延壽寺。二十五歲成大僧。其師令習聲聞篇聚。非其好棄之。遊方至翠微。聞洞山法席遂造焉。契悟宗旨。結庵三峰經旬不赴堂。价禪師覘之。每有天人送食。洞山謂之曰。我將謂汝是箇人猶作這箇見解。高聲呼曰膺庵主。師應諾。山曰。不思善不思惡是甚麼。師有省回庵宴坐。天神尋之不見三日乃絕。山勉師隨方接人。遂乃焚其庵。去海昏登歐阜廬山西北崦冠世之絕境也。就樹縛屋而居號雲居。衲子亦追求而集。散處山間樹下。久成苫架。至是咸通十三年遂成法席。學侶至一千五百眾。唱洞山之道居三十年。道遍天下。南昌王鐘傅師尊之。師於昭宗天復元年十二月二十八日為眾開最後方便。敘出世始末。次年正月三日端坐而逝。勅諡弘覺禪師。塔曰圓寂（傳燈錄）。

Chan Master Yunju was named Daoying. He was a native of Yutian in Youzhou, of the Wang family. He left home in his youth at Yanshou Monastery in Zhuozhou. At the age of twenty-five he became a fully ordained monk. His master had him study the sections and categories of the Śrāvaka Vinaya; as this was not to his liking, he abandoned it. Traveling to various regions, he reached Cuiwei; hearing of the Dharma assembly of Dongshan, he went to visit him, and was in accord with and awakened to the cardinal tenet. He built a hermitage on Sanfeng, and for ten days did not go to the dining hall. Chan Master Jie observed him; every day heavenly beings came to offer him food. Dongshan said to him, "I thought you were quite a fellow, but you still harbor such views!" Calling out in a loud voice, he said, "Hermitage Master Ying!" The master answered, "Yes?" Shan said, "Not thinking of good, not thinking of evil, what is it?" The master had an awakening, returned to his hermitage, and sat in quiet meditation. When the heavenly spirits searched for him, they could not see him; after three days they ceased. Shan encouraged the master to receive people wherever he went. He thereupon burned his hermitage, went to Haihun, and ascended Mount Oufu, the northwestern peak of Mount Lu, which is a peerless scenic spot of the world. He built a dwelling leaning against a tree and lived there, calling it Yunju (Cloud Abode). Patch-robed monks also sought him out and gathered, living scattered among the mountains and under trees, which over time grew into thatched huts. Reaching this point, in the thirteenth year of Xiantong, it finally became a Dharma assembly, with students numbering up to one thousand five hundred. Proclaiming the Way of Dongshan, he resided there for thirty years, and his teaching spread throughout the realm. Zhong Chuan, Prince of Nanchang, honored him as his teacher. On the twenty-eighth day of the twelfth month in the first year of Tianfu of Zhaozong, the master opened his final skillful means for the assembly, recounting the beginning and end of his monastic career. On the third day of the first month of the following year, he passed away sitting upright. By imperial decree he was posthumously titled Chan Master Hongjue, and his stupa was named Yuanji (Records of the Transmission of the Lamp).