釋迦氏譜 1.149

1.149

處胎經云。菩薩坐閻浮樹。四十八日觀樹思惟。感動天地光蔽魔宮。波旬臥夢見三十二變（文多不具）從覺恐怖召會臣兵。并召千子（五百子信菩薩。五百子隨父教）又告四女。先令往壞。現三十二姿靡相（文多不具）變成老母。觀佛三昧云。三女莊飾眄目妖冶。禮敬菩薩以身奉侍。寶器天味以上菩薩。爾時身心寂然不動。白毫擬之。女身九孔根本二藏。自見厭惡八十戶蟲。唼食諸藏見便嘔吐。身左蛇頭。右狐頭中首狗頭。背負老母抱死小兒。諸女驚號匍匐而去。魔王大怒。遍勒六天并諸八部。各興四兵盡其變態。又勅閻羅阿鼻苦具一切都舉向菩薩所。波旬振吼勅諸兵眾。武器交橫滿虛空中。互相迫脅不能得近。菩薩徐舉眉毫。地獄罪人蒙毫出水。注火滅已自憶作罪。心得清涼稱南無佛。因生人中。魔王前近與佛相難（文如本起）菩薩以智慧力。伸手按地應時地動。魔與兵眾顛倒而墮。

The Chutai jing says: The Bodhisattva sat beneath the jambu tree, gazing at the tree and contemplating for forty-eight days. He moved heaven and earth, and his radiance eclipsed Māra's palace. Pāpīyas, lying asleep, dreamed of thirty-two portents (the text is extensive and not recorded in full). Waking in terror, he summoned an assembly of his ministers and troops, as well as his thousand sons (five hundred sons had faith in the Bodhisattva, and five hundred sons followed their father's teachings). He also commanded his four daughters to go first to corrupt him, displaying thirty-two seductive postures (the text is extensive and not recorded in full), but they were turned into old crones. The Guanfo sanmei [hai] jing says: Three daughters adorned themselves, glancing with seductive charm; they paid homage to the Bodhisattva, offering their bodies to serve him, and presented precious vessels of heavenly delicacies to him. At that time, his body and mind were tranquil and unmoving. He pointed his white curl at them: the women's nine apertures and two primary visceral organs were revealed to their own disgust, with eighty clans of worms nibbling and feeding upon their innards, so that on seeing it they vomited. On the left of their bodies was a snake's head, on the right a fox's head, and in the middle a dog's head; on their backs they carried an old crone, and in their arms they held a dead child. The maidens wailed in alarm and crawled away on all fours. The Demon King was enraged. He issued a general order to the six heavens and all eight classes [of beings], each mobilizing their fourfold armies and exhausting every guise. He also ordered all the instruments of torture from Yama and Avīci to be brought and directed at the Bodhisattva's seat. Pāpīyas roared and commanded his troops; weapons crisscrossed, filling the sky. Hemmed in and pressed against one another, they were unable to draw near. The Bodhisattva slowly raised the curl between his brows; the sinners in hell were touched by the water emerging from the curl, which poured upon the flames and extinguished them, whereupon they recalled their own past misdeeds. Their minds attained coolness, and they cried, 'Namo Buddhāya!' and were consequently reborn among humans. The Demon King approached to challenge the Buddha (the text is as in the Benqi jing). The Bodhisattva, by the power of his wisdom, reached out his hand and touched the earth; immediately the earth shook, and Māra and his armies tumbled and fell.