高僧傳 11.129

11.129

自大教東傳，五部皆度。始弗若多羅誦出《十誦》梵本，羅什譯為晉文未竟，多羅化焉。後曇摩流支又誦出所餘，什譯都竟。曇無德部，佛陀耶舍所翻，即《四分律》也。摩訶僧祇部，及彌沙塞部，並法顯得梵本。佛馱跋陀羅譯出《僧祇律》。佛馱什譯出彌沙塞部，即《五分律》也。迦葉毘部或言梵本已度，未彼翻譯。其《善見》、《摩得勒伽戒》、《因緣》等，亦律之枝屬也。雖復諸部皆傳，而《十誦》一本最盛東國。以昔卑摩羅叉律師，本西土元匠，來入關中，及往荊陝，皆宣通《十誦》，盛見《宋錄》。曇猷親承音旨，僧業繼踵弘化。其間璩、儼、隱、榮等並祖述猷業，列奇宋代。而皆依文作解，未甚鑽研。其後智稱律師，竭有深思。凡所披釋，並開拓門戶，更立科目。齊、梁之間，號稱命世，學徒傳記，于今尚焉。

Since the Great Teaching was transmitted east, all five schools have crossed over. At first Puṇyatāra recited the Sanskrit text of the Daśādhyāya-vinaya, and Kumārajīva translated it into Jin Chinese, but before it was finished Puṇyatāra passed away. Later, Dharmaruci again recited the remainder, and Kumārajīva finished translating it completely. The Dharmaguptaka vinaya was translated by Buddhayaśas, which is the Sifen lü (Four-Part Vinaya). The Sanskrit texts of the Mahāsāṃghika and Mahīśāsaka schools were both obtained by Faxian. Buddhabhadra translated the Mohesengqi lü (Mahāsāṃghika-vinaya). Buddhajīva translated the Mahīśāsaka vinaya, which is the Wufen lü (Five-Part Vinaya). As for the Kāśyapīya school, some say its Sanskrit text has crossed over, but it has not yet been translated. The Samantapāsādikā (Shanxian), the Mātṛkā-śīla, the Nidāna, and the like, are also branches of the vinaya. Although all these schools have been transmitted, the single version of the Daśādhyāya-vinaya has flourished most in the eastern lands. Because formerly the Vinaya Master Vimalākṣa, who was originally a master from the western lands, entered the Guanzhong region and travelled to Jing and Shan, he expounded the Daśādhyāya-vinaya everywhere, as is amply seen in the Song Catalog. Tanyou received the oral teachings in person, and Sengye followed in his footsteps to propagate them. During this time, Qu, Yan, Yin, Rong, and others all took You and Ye as their models, being renowned figures in the Song dynasty. Yet they all interpreted based on the literal text, without deep probing. Later, Vinaya Master Zhicheng exhausted profound reflection. Whatever he unfolded and explained opened up new approaches and established further categories. Between the Qi and Liang dynasties, he was hailed as an epoch-making figure; his disciples' transmission records are still esteemed today.