高僧傳 12.33

12.33

釋曇邃，未詳何許人。少出家，止河陰白馬寺。蔬食布衣，誦《正法華經》，常一日一遍。又精達經旨，亦為人解說。嘗於夜中，忽聞扣戶云，欲請法師九旬說法。邃不許，固請，乃赴之，而猶是眠中，比覺，己身在白馬塢神祠中，并一弟子。自爾日日密往，餘無知者。後寺僧經祠前過，見有兩高座，邃在北，弟子在南，如有講說聲。又聞有奇香之氣，於是道俗共傳，咸云神異。至夏竟，神施以白馬一匹，白羊五頭，絹九十匹。呪願畢，於是各絕。邃後不知所終。

Shi Tansui, whose origins are not known in detail, took pravrajyā when young and resided at Baima Temple in Heyin. Eating vegetarian food and wearing coarse cloth, he recited the Saddharmapuṇḍarīka-sūtra, usually once every day. He also thoroughly understood the sūtra's meaning and explained it to others. Once in the night, he suddenly heard a knock at the door, saying they wished to invite the Dharma master to preach the Dharma for ninety days. Tansui did not consent, but upon persistent requests, he went along. Yet he was still as if in sleep; by the time he awoke, he found himself in the shrine of the spirit of the Baima barrier together with one disciple. From then on, he secretly went there every day, without anyone else knowing. Later, monks of the temple passed in front of the shrine and saw two high seats, with Tansui in the north and his disciple in the south, as if there was the sound of preaching. They also smelled an extraordinary fragrant aroma. Thereupon religious and laypeople passed the word along, all calling it a divine anomaly. When the summer ended, the spirit presented an offering of one white horse, five white sheep, and ninety bolts of silk. After the praṇidhāna was concluded, they parted ways. It is not known where Tansui ended his days.