高僧傳 8.6

8.6

釋曇度，本姓蔡，江陵人。少而敬慎威儀，素以戒範致稱。神情敏悟，鑒徹過人。後遊學京師，備貫眾典。《涅槃》、《法華》、《維摩》、《大品》，並探索微隱，思發言外。因以脚疾西遊，乃造徐州，從僧淵法師更受《成實論》。遂精通此部，獨步當時。魏主元宏聞風餐挹，遣使徵請。既達平城，大開講席。宏致敬下筵，親管理味。於是停止魏都，法化相續，學徒自遠而至，千有餘人。以偽太和十三年卒於魏國，即齊永明六年也。撰《成實論大義疏》八卷，盛傳北土。

Shi Tandu was originally surnamed Cai and was a native of Jiangling. From his youth he was respectful and prudent in deportment, and had always been renowned for his disciplinary standards. His spirit and disposition were quick and perceptive, his clarity of insight surpassing ordinary men. Later he traveled to study in the capital, thoroughly mastering the various scriptures. In the Nirvāṇa, Saddharmapuṇḍarīka, Vimalakīrtinirdeśa, and Pañcaviṃśatisāhasrikā, he probed the subtle and concealed, expressing ideas that went beyond words. Because of a foot ailment he traveled west, reaching Xuzhou, where he studied the Tattvasiddhi-śāstra further under Dharma Master Sengyuan. He then attained complete mastery of this text, standing peerless in his day. Yuan Hong, ruler of Wei, heard of his reputation and longed to meet him, sending an envoy to summon and invite him. Once he arrived in Pingcheng, he opened a great lecturing assembly. Yuan Hong paid homage below his seat and personally managed the subtle flavors of the doctrine. Thereupon he remained in the Wei capital, continuously carrying out Dharma transformation, with disciples arriving from afar numbering more than a thousand. He died in the state of Wei in the thirteenth year of the illegitimate Taihe era (489), which was the sixth year of Yongming under the Qi. He composed the *Comprehensive Commentary on the Tattvasiddhi-śāstra* in eight fascicles, which circulated widely in the northern lands.