景德傳燈錄 14.30

14.30

京兆終南山翠微無學禪師。初問丹霞。如何是諸佛師。丹霞咄曰。幸自可憐生。須要執巾帚作麼。師退三步。丹霞曰錯。師即進前。丹霞曰。錯錯。師翹一足旋身一轉而出。丹霞曰。得即得孤他諸佛。師由是領旨住翠微。投子問。未審二祖初見達磨當何所得。師曰。汝今見吾復何所得。一日師在法堂內行。投子進前接禮而問曰。西來密旨和尚如何示人。師駐步少時。又曰。乞師垂示。師曰。更要第二杓惡水作麼。投子禮謝而退。師曰。莫垛却投子曰。時至根苗自生。師因供養羅漢。有僧問曰。丹霞燒木佛。和尚為什麼供養羅漢。師曰。燒也不燒著。供養亦一任供養。又問。供養羅漢羅漢還來也無。師曰。汝每日還喫麼。僧無語。師曰。少有靈利底。

Chan Master Cuiwei Wuxue of Mount Zhongnan in Jingzhao. When he first asked Danxia, "Who is the master of all Buddhas?" Danxia scolded, "Fortunately, you were quite lovable; why must you hold a cloth and broom?" The Master took three steps back. Danxia said, "Wrong." The Master immediately stepped forward. Danxia said, "Wrong, wrong." The Master raised one foot, spun his body around once, and went out. Danxia said, "Though you have got it, you have turned your back on those Buddhas." Thereupon the Master grasped the meaning and resided at Cuiwei. Touzi asked, "I wonder, when the Second Patriarch first met Bodhidharma, what did he attain?" The Master said, "Now that you see me, what do you attain?" One day, the Master was walking inside the Dharma hall. Touzi stepped forward, greeted him with a bow, and asked, "How does the Upādhyāya show people the esoteric import of coming from the West?" The Master paused his steps for a short while. [Touzi] again said, "I beg the Master to condescend to instruct." The Master said, "Why do you need a second ladle of foul water?" Touzi bowed in gratitude and stepped back. The Master said, "Do not pile it up." Touzi said, "When the time comes, sprouts naturally emerge." Once, when the Master was making offerings to the arhats, a monk asked, "Danxia burned a wooden Buddha; why does the Upādhyāya make offerings to arhats?" The Master said, "If he burned it, it was not burned; making offerings is also entirely left to making offerings." [The monk] also asked, "When offerings are made to the arhats, do the arhats come or not?" The Master said, "Do you still eat every day?" The monk had no words. The Master said, "Rare are those who are sharp-witted."