景德傳燈錄 26.109

26.109

福州支提山雍熙寺辯隆禪師明州人也。依靈隱寺了悟禪師出家。遂受心印。師上堂曰。巍巍寶相偪塞虛空。金剛之體無有破壞。大眾還見不見。若言見也且實相之體本非青黃赤白長短方圓。亦非見聞覺知之法。且作麼生說見底道理。若言不見又道。巍巍實相偪塞虛空。為什麼不見。僧問。如何是向上一路。師曰。脚下底。曰恁麼即尋常履踐。師曰。莫錯認。問如何是堅密身。師曰。倮倮地。曰恁麼即不密也。師曰。見什麼。

Chan Master Bianlong of Yongxi Temple on Mount Zhiti in Fuzhou was a native of Mingzhou. He went forth from household life under Chan Master Liaowu of Lingyin Temple, and subsequently received the mind seal. The Master ascended the hall and said, "The towering, magnificent jeweled mark fills empty space; the adamantine body is without destruction. Does the great assembly see it or not? If you say you see it, the substance of the true mark is fundamentally not blue, yellow, red, white, long, short, square, or round, nor is it a phenomenon of seeing, hearing, sensing, or knowing. How, then, do you explain the principle of seeing it? If you say you do not see it, it is also said, 'The towering, magnificent true mark fills empty space.' Why do you not see it?" A monk asked, "What is the transcendental path?" The Master said, "What is under your feet." [The monk] said, "In that case, it is ordinary treading." The Master said, "Do not misidentify it." [The monk] asked, "What is the firm and dense body?" The Master said, "Completely naked." [The monk] said, "In that case, it is not dense." The Master said, "What do you see?"