景德傳燈錄 5.76

5.76

第三語其相應者。心與空相應。則譏毀讚譽何憂何喜。身與空相應。則刀割香塗何苦何樂。依報與空相應。則施與劫奪何得何失。心與空不空相應則愛見都忘慈悲普救。身與空不空相應。則內同枯木外現威儀。依報與空不空相應。則永絕貪求資財給濟。心與空不空非空非不空相應。則實相初明開佛知見。身與空不空非空非不空相應。則一塵入正受。諸塵三昧起。依報與空不空非空非不空相應。則香臺寶閣嚴土化生。

The third, speaking of its correspondence: When the mind corresponds with emptiness, then what sorrow or joy is there in slander or praise? When the body corresponds with emptiness, then what suffering or pleasure is there in being cut with a knife or anointed with fragrant oil? When circumstantial retribution corresponds with emptiness, then what gain or loss is there in giving or robbery? When the mind corresponds with the empty-and-not-empty, then views of attachment are completely forgotten, and loving-kindness and compassion universally rescue. When the body corresponds with the empty-and-not-empty, then internally it is like withered wood, while externally displaying majestic deportment. When circumstantial retribution corresponds with the empty-and-not-empty, then greedy seeking is permanently severed, and material wealth is given in aid. When the mind corresponds with the neither-empty-nor-not-empty, the true mark is first clarified and the knowledge and vision of the Buddhas are opened. When the body corresponds with the neither-empty-nor-not-empty, one enters correct reception within a single particle of dust, and samādhi arises from all dust particles. When circumstantial retribution corresponds with the neither-empty-nor-not-empty, fragrant terraces and jeweled pavilions adorn the land and transform living beings.