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景德傳燈錄 6.13

景德傳燈錄 6.13

Language
Classical Chinese

6.13

唐州紫玉山道通禪師者廬江人也。姓何氏。幼隨父守官泉州南安縣。因而出家。唐天寶初馬祖闡化建陽居佛迹巖師往謁之。尋遷於南康龔公山。師亦隨之。貞元四年二月初馬祖將歸寂。謂師曰。夫玉石潤山秀麗益汝道業遇可居之。師不曉其言。是秋與伏牛山自在禪師同遊洛陽。迴至唐州西見一山。四面懸絕峯巒秀異。因詢鄉人。云是紫玉山。師乃陟山頂見有石方正瑩然紫色。歎曰。此其紫玉也。始念先師之言乃懸記耳。遂剪茆構舍而居焉。後學徒四集。僧問。如何出得三界。師云。汝在裏許得多少時也。僧云。如何出離。師云。青山不礙白雲飛。于頔相公問。如何是黑風吹其船舫漂墮羅剎鬼國師云。于頔客作漢。問恁麼事怎麼。于公失色。師乃指云。遮箇是漂墮羅剎鬼國。于又問。如何是佛。師喚于頔。頔應諾。師云。更莫別求(有僧舉似藥山。藥山云。縛殺遮漢也。僧云。和尚如何。藥山亦喚云某甲。僧應諾。藥山云是什麼)元和八年弟子金藏參百丈迴禮覲。師云。汝其來矣。此山有主也。於是囑付金藏訖。策杖徑去襄州道俗迎之。至七月十五日無疾而終。壽八十有三。

Chan Master Daotong of Mount Ziyu in Tangzhou was a native of Lujiang. His surname was He. In his youth, he followed his father, who was serving as an official in Nan'an County, Quanzhou, and left household life because of this. In the early Tianbao era of the Tang, when Mazu was propagating the transformation in Jianyang and residing at Buddha-Footprint Cliff (Fojiyan), the master went to call upon him. Soon [Mazu] moved to Mount Gonggong in Nankang, and the master also followed him. At the beginning of the second month of the fourth year of Zhenyuan, when Mazu was about to pass away, he said to the master, "Now, jade stones moisten a mountain, and fine elegance benefits your undertaking of the Way; when you encounter it, you may reside there." The master did not comprehend his words. That autumn, he traveled together with Chan Master Zizai of Mount Funiu to Luoyang. Returning west to Tangzhou, he saw a mountain steep and precipitous on all four sides, with wonderfully extraordinary peaks. He then inquired of the locals, who said it was Mount Ziyu (Purple Jade). The master then climbed to the mountain summit and saw a stone that was square, correct, and lustrous with a purple color. He sighed and said, "This is indeed 'purple jade.' Only now do I recall the late master's words, which were a prophetic prediction." Thereupon he cut reeds, built a hut, and dwelt there. Later, students gathered from the four directions. A monk asked, "How to get out of the three realms?" The master said, "How much time have you spent in there?" The monk said, "How to escape?" The master said, "The blue mountain does not obstruct the flight of white clouds." Chancellor Yu Di asked, "What is 'a black gale blowing one's ship, drifting and falling into the realm of the rākṣasa demons'?" The master said, "Yu Di, you hired labourer! Why do you ask about such things?" Master Yu lost his composure. The master then pointed and said, "This is 'drifting and falling into the realm of the rākṣasa demons.'" Yu asked again, "What is the Buddha?" The master called out, "Yu Di!" Di responded, "Yes?" The master said, "Do not seek anywhere else." (A monk cited this to Yaoshan. Yaoshan said, "This fellow has been bound to death!" The monk said, "What about the upādhyāya?" Yaoshan also called out, "So-and-so!" The monk responded, "Yes?" Yaoshan said, "What is it?") In the eighth year of Yuanhe, his disciple Jinzang returned from visiting Baizhang and paid obeisance. The master said, "You have come; this mountain has an owner." Thereupon, having finished transmitting the entrustment to Jinzang, he took his staff and went directly to Xiangzhou, where clergy and laity welcomed him. On the fifteenth day of the seventh month, he passed away without illness. His age was eighty-three.

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