三寶感應要略錄 1.114

1.114

第一將讀華嚴經以水盥掌水所霑虫類生
天感應
第二諸小乘師以華嚴置阿含下恒在其上
感應
第三釋靈幹講華嚴見天宮迎改生花藏世
界感應
第四唐朝散大夫孫宣德發寫花嚴願感應
第五東市行證為親寫花嚴救苦感應
第六王氏感地藏菩薩誦花嚴偈排地獄感
應
第七空觀寺沙彌定生見紅蓮地獄謬謂華
藏世界感應
第八龍子從僧護比丘誦習四阿含感應
第九新羅國僧俞誦阿含經生淨土感應
第十書寫阿含經生天感應
第十一乾陀衛國阿羅漢富那舍昔聞中阿
含經感應
第十二南海濱五百蝙蝠聞阿毘達磨藏作
五百應真感應
第十三罽賓國鼠聞誦律藏得阿羅漢感應
第十四受持律比丘感天感應
第十五釋迦昔在凡地得大集經一函滅罪
得通感應
第十六并州比丘道如唯聞方等名字生淨
土感應
第十七曇榮僧定行方等懺法得授記感應
第十八隋朝智者大師講淨名經感應
第十九宋臨淄釋普明誦維摩經感應
第二十會稽山陰書生寫維摩經除疾救亡
親感應
第二十一法祖法師為閻羅王講首楞嚴經
感應
第二十二光宅寺雲法師講勝鬘經降雨感
應
第二十三貧女受持勝鬘經現作皇后感應
第二十四道珍禪師誦阿彌陀經生淨土感
應
第二十五曇鸞法師得觀無量壽經生淨土
感應
第二十六并州僧感受持觀經阿彌陀經生
淨土感應
第二十七西印度國講金光明經敵國得和
感應
第二十八中印度國講金光明最勝經感應
第二十九溫州張居道冥路中發造金光明
四卷願感應
第三十則天皇后供養金光明最勝王經感
應
第三十一梓州姚待為亡親自寫四部大乘
經感應
第三十二唐張謝敷誦藥師經除病感應
第三十三唐張李通書寫藥師經延壽感
應
第三十四寫傳大毘盧遮那經感應
第三十五書隨求陀羅尼繫頸滅罪感應
第三十六尊勝陀羅尼經請來感應
第三十七童兒聞壽命經延壽感應
第三十八烏耆國王女讀誦般若心經除怨
害等感應
第三十九畢試國王寫誦般若心經除怨害
等感應
第四十遍學三藏首途西域每日誦般若心
經七遍感應
第四十一大般若經翻譯時感應
第四十二大般若經最初供養感應
第四十三唐乾封書生依高宗勅書大般若
經一袟感應
第四十四東印度三摩呾吒國轉讀大般若
王供養感應
第四十五并州常慜禪師寫大般若經感應
第四十六京兆僧智諷誦大般若經二卷感
應
第四十七并州道俊寫大般若經感應
第四十八唐豫州神母聞大般若經名死更
得活感應
第四十九踏大般若經所在地離惡趣業感
應
第五十釋迦趣菩提樹下時地神奉般若金
夾感應
第五十一周高祖武帝代滅法時大品感應
第五十二阿練若比丘讀誦大品經感應
第五十三天水郡張志達寫大品經三行延
壽感應
第五十四晉居士周閔大品般若經感應
第五十五朱士行三藏放光般若感應
第五十六釋清虛為三途受苦眾生受持金
剛般若經感應
第五十七僧法藏書誦金剛般若經滅罪感
應
第五十八唐玄宗皇帝自誦仁王經呪請天
兵救安西感應
第五十九唐代宗皇帝誦講仁王般若降雨
感應
第六十舊譯仁王般若經感應
第六十一無量義經傳弘感應
第六十二聞無量義經功德生忉利天感應
第六十三誦法華經滿一千部必有靈驗感
應
第六十四書寫法華滿八部必有救苦感應
第六十五書寫法華經一日即速救苦感應
第六十六分七卷法華經講八座感應
第六十七曇摩懺三藏傳大般涅槃經感應
第六十八釋惠嚴刪治涅槃經感神責感應
第六十九書寫涅槃經生不動國感應
第七十聞常住二字感應
第七十一手觸涅槃經感應
第七十二諸王寫一切經感應

1. Sympathetic response of insects born in heaven when moistened by water after washing hands before reading the Avataṃsaka-sūtra
2. Sympathetic response of the Avataṃsaka remaining constantly above the Āgamas when Hīnayāna masters placed it underneath
3. Sympathetic response of the monk Linggan seeing a heavenly palace welcoming him while lecturing on the Avataṃsaka, changing to rebirth in the Lotus Treasury World
4. Sympathetic response of Sun Xuande, Grand Master for Closing Court under the Tang, making a vow to copy the Avataṃsaka
5. Sympathetic response of the merchant Zheng from the Eastern Market copying the Avataṃsaka for his parents to relieve their suffering
6. Sympathetic response of Lady Wang reciting a gāthā from the Avataṃsaka and shaking hell through the inspiration of Kṣitigarbha Bodhisattva
7. Sympathetic response of novice Dingsheng of Kongguan Monastery seeing the Red Lotus Hell and mistaking it for the Lotus Treasury World
8. Sympathetic response of a nāga prince chanting and studying the four Āgamas under the monk Saṅgharakṣita
9. Sympathetic response of the monk Yu of Silla reciting the Āgama-sūtras and being reborn in the Pure Land
10. Sympathetic response of rebirth in heaven by transcribing the Āgama-sūtras
11. Sympathetic response of the arhat Puṇyayaśas of Gandhāra having formerly heard the Madhyamāgama-sūtra
12. Sympathetic response of five hundred bats on the shore of the southern sea hearing the Abhidharma-piṭaka and becoming five hundred arhats
13. Sympathetic response of a rat in Kapiśa hearing the recitation of the Vinaya-piṭaka and attaining arhatship
14. Sympathetic response of a monk who upheld the Vinaya moving the devas
15. Sympathetic response of Śākyamuni in ancient times in the stage of an ordinary being obtaining one case of the Mahāsaṃnipāta-sūtra, eradicating sin, and attaining supernormal powers
16. Sympathetic response of the monk Daoru of Bingzhou being reborn in the Pure Land merely by hearing the title of the Vaipulya
17. Sympathetic response of the monk Tanrong receiving vyākaraṇa by steadfastly practicing the Vaipulya repentance ritual
18. Sympathetic response of Great Master Zhiyi of the Sui dynasty lecturing on the Vimalakīrtinirdeśa-sūtra
19. Sympathetic response of the monk Puming of Linzi under the Song reciting the Vimalakīrtinirdeśa-sūtra
20. Sympathetic response of a scholar of Shanyin in Kuaiji copying the Vimalakīrtinirdeśa-sūtra, dispelling disease, and rescuing deceased parents
21. Sympathetic response of Dharma Master Fazu lecturing on the Śūraṅgama-sūtra for King Yama
22. Sympathetic response of Dharma Master Yun of Guangzhai Monastery bringing down rain by lecturing on the Śrīmālādevī-sūtra
23. Sympathetic response of an impoverished woman upholding the Śrīmālādevī-sūtra and becoming an empress in her present life
24. Sympathetic response of Dhyāna Master Daozhen reciting the Amitābha-sūtra and being reborn in the Pure Land
25. Sympathetic response of Dharma Master Tanluan obtaining the Amitāyurdhyāna-sūtra and being reborn in the Pure Land
26. Sympathetic response of a monk of Bingzhou upholding the Amitāyurdhyāna-sūtra and Amitābha-sūtra and being reborn in the Pure Land
27. Sympathetic response of hostile kingdoms making peace through lecturing on the Suvarṇaprabhāsa-sūtra in western India
28. Sympathetic response of lecturing on the Suvarṇaprabhāsottamarāja-sūtra in central India
29. Sympathetic response of Zhang Judao of Wenzhou making a vow in the underworld to copy four fascicles of the Suvarṇaprabhāsa
30. Sympathetic response of Empress Zetian making offerings to the Suvarṇaprabhāsottamarāja-sūtra
31. Sympathetic response of Yao Dai of Zizhou personally copying four Mahāyāna sūtras for his deceased parents
32. Sympathetic response of Zhang Xiefu of the Tang reciting the Bhaiṣajyaguru-sūtra to dispel illness
33. Sympathetic response of Zhang Litong of the Tang copying the Bhaiṣajyaguru-sūtra to prolong life
34. Sympathetic response of copying and transmitting the Mahāvairocana-sūtra
35. Sympathetic response of eradicating sins by writing the Pratisarā-dhāraṇī and binding it to the neck
36. Sympathetic response of bringing the Uṣṇīṣavijayā-dhāraṇī-sūtra
37. Sympathetic response of a young boy having his life prolonged upon hearing the Āyus-sūtra
38. Sympathetic response of the daughter of the king of Agni eliminating enemies and harms by reciting the Prajñāpāramitāhṛdaya-sūtra
39. Sympathetic response of the king of the kingdom of Bishi eliminating enemies and harms by copying and reciting the Prajñāpāramitāhṛdaya-sūtra
40. Sympathetic response of the all-studying Tripiṭaka master setting out for the Western Regions and reciting the Prajñāpāramitāhṛdaya-sūtra seven times daily
41. Sympathetic response at the time of translating the Mahāprajñāpāramitā-sūtra
42. Sympathetic response of the initial offering to the Mahāprajñāpāramitā-sūtra
43. Sympathetic response of a scholar of the Qianfeng era of the Tang copying one case of the Mahāprajñāpāramitā-sūtra pursuant to Emperor Gaozong's edict
44. Sympathetic response of the king making offerings when the Mahāprajñāpāramitā was chanted in the kingdom of Samataṭa in eastern India
45. Sympathetic response of Dhyāna Master Changmin of Bingzhou copying the Mahāprajñāpāramitā-sūtra
46. Sympathetic response of the monk Zhifeng of the Capital chanting two fascicles of the Mahāprajñāpāramitā-sūtra
47. Sympathetic response of Daojun of Bingzhou copying the Mahāprajñāpāramitā-sūtra
48. Sympathetic response of a spirit mother of Yuzhou under the Tang dying and coming back to life upon hearing the name of the Mahāprajñāpāramitā-sūtra
49. Sympathetic response of leaving behind karma of the evil destinies by treading upon the place where the Mahāprajñāpāramitā-sūtra resides
50. Sympathetic response of the earth deity presenting golden caskets of the Prajñāpāramitā when Śākyamuni proceeded beneath the Bodhi tree
51. Sympathetic response of the Pañcaviṃśatisāhasrikā-prajñāpāramitā during the suppression of the Dharma under Emperor Wu, Gaozu of the Zhou dynasty
52. Sympathetic response of an āraṇyaka monk reciting the Pañcaviṃśatisāhasrikā-sūtra
53. Sympathetic response of Zhang Zhida of Tianshui commandery having his life prolonged by copying three lines of the Pañcaviṃśatisāhasrikā-sūtra
54. Sympathetic response of the Jin householder Zhou Min regarding the Pañcaviṃśatisāhasrikā-prajñāpāramitā-sūtra
55. Sympathetic response of the Pañcaviṃśatisāhasrikā emitting light for Tripiṭaka master Zhu Shixing
56. Sympathetic response of the monk Qingxu upholding the Vajracchedikā-prajñāpāramitā-sūtra for sentient beings suffering in the three wretched realms
57. Sympathetic response of the monk Fazang eradicating sins by copying and reciting the Vajracchedikā-prajñāpāramitā-sūtra
58. Sympathetic response of Emperor Xuanzong of the Tang personally reciting the dhāraṇī of the Kāruṇikarāja-sūtra to request heavenly troops to relieve Anxi
59. Sympathetic response of Emperor Daizong of the Tang bringing rain by reciting and lecturing on the Kāruṇikarājāprajñāpāramitā
60. Sympathetic response of the earlier translation of the Kāruṇikarājāprajñāpāramitā-sūtra
61. Sympathetic response of the transmission and propagation of the Anantanirdeśa-sūtra
62. Sympathetic response of being reborn in Trāyastriṃśa Heaven through the merit of hearing the Anantanirdeśa-sūtra
63. Sympathetic response of the certainty of miraculous efficacy when completing one thousand recitations of the Saddharmapuṇḍarīka-sūtra
64. Sympathetic response of the relief of suffering when completing the copying of eight sets of the Saddharmapuṇḍarīka
65. Sympathetic response of swift relief of suffering upon copying the Saddharmapuṇḍarīka-sūtra in a single day
66. Sympathetic response of dividing the seven fascicles of the Saddharmapuṇḍarīka-sūtra into eight lecture sessions
67. Sympathetic response of Tripiṭaka master Dharmakṣema transmitting the Mahāparinirvāṇa-sūtra
68. Sympathetic response of the monk Huiyan incurring divine reproach for editing the Nirvāṇa-sūtra
69. Sympathetic response of being born in the land of Akṣobhya by copying the Nirvāṇa-sūtra
70. Sympathetic response of hearing the two characters “permanently abiding”
71. Sympathetic response of touching the Nirvāṇa-sūtra with one's hand
72. Sympathetic response of various kings copying the entire canon of sūtras