Pramāṇa · Search · About · API

大唐西域記 1.30

大唐西域記 1.30

Language
Classical Chinese

1.30

山行四百餘里,至大清池(或名熱海,又謂鹹海)。周千餘里,東西長,南北狹。四面負山,眾流交湊,色帶青黑,味兼鹹苦,洪濤浩汗,驚波汩淴。龍魚雜處,靈怪間起,所以往來行旅,禱以祈福,水族雖多,莫敢漁捕。

Going 300 li or so to the north-west of this country, crossing a stony desert, we come to Ling-shan (ice-mountain). This is, in fact, the northern plateau of the T'sung-ling range, and from this point the waters mostly have an eastern flow. Both hills and valleys are filled with snowpiles, and it freezes both in spring and summer; if it should thaw for a time, the ice soon forms again. The roads are steep and dangerous, the cold wind is extremely biting, and frequently fierce dragons impede and molest travellers with their inflictions. Those who travel this road should not wear red garments nor carry loud-sounding calabashes. The least forgetfulness of these precautions entails certain misfortune. A violent wind suddenly rises with storms of flying sand and gravel; those who encounter them, sinking through exhaustion, are almost sure to die. Going 400 li or so, we come to the great Tsing lake.

Samuel Beal 1884, Si-yu-ki: Buddhist Records of the Western World

This lake is about 1000 li in circuit, extended from east to west, and narrow from north to south. On all sides it is enclosed by mountains, and various streams empty themselves into it and are lost. The colour of the water is a bluish-black, its taste is bitter and salt. The waves of this lake roll along tumultuously as they expend themselves (on the shores). Dragons and fishes inhabit it together. At certain (portentous) occasions scaly monsters rise to the surface, on which travellers passing by put up their prayers for good fortune. Although the water animals are numerous, no one dares (or ventures) to catch them by fishing. Going 500 li or so to the north-west of the Tsing lake, we arrive at the town of the Su-yeh river. This town is about 6 or 7 li in circuit; here the merchants from surrounding countries congregate and dwell. The soil is favourable for red millet and for grapes; the woods are not thick, the climate is windy and cold; the people wear garments of twilled wool. Passing on from Su-yeh westward, there are a great number of deserted towns; in each there is a chieftain (or over each there is established a chief); these are not dependent on one another, but all are in submission to the Tuh-kiueh.

Samuel Beal 1884, Si-yu-ki: Buddhist Records of the Western World

Translations (1)