大唐西域記 10.44

10.44

逮志補羅城者，即達磨波羅（唐言護法）菩薩本生之城。菩薩，此國大臣之長子也。幼懷雅量，長而弘遠。年方弱冠，王姬下降。禮筵之夕，憂心慘悽，對佛像前殷懃祈請。至誠所感，神負遠遁，去此數百里，至山伽藍，坐佛堂中。有僧開戶，見此少年，疑其盜也，更詰問之，菩薩具懷指告，因請出家。眾咸驚異，遂允其志。王乃宣命，推求遐邇，乃知菩薩神負遠塵。王之知也，增深敬異。自染衣已，篤學精勤，令問風範，語在前記。

This country is about 6000 li in circuit; the capital of the country is called Kanchipura (Kin-chi-pu-lo), and is about 30 li round. The soil is fertile and regularly cultivated, and produces abundance of grain. There are also many flowers and fruits. It produces precious gems and other articles. The climate is hot, the character of the people courageous. They are deeply attached to the principles of honesty and truth, and highly esteem learning; in respect of their language and written characters, they differ but little from those of Mid-India. There are some hundred of sanghârâmas and 10,000 priests. They all study the teaching of the Sthavira (Chang-tso-pu) school belonging to the Great Vehicle. There are some eighty Deva temples, and many heretics called Nirgranthas.
Tathâgata in olden days, when living in the world, frequented this country much; he preached the law here and converted men, and therefore Asôka-râja built stûpas over all the sacred spots where these traces exist. The city of Kânchîpura is the native place of Dharmapâla Bodhisattva. He was the eldest son of a great minister of the country. From his childhood he exhibited much cleverness, and as he grew up it increased and extended. When he became a young man, the king and queen condescended to entertain him at a (marriage) feast. On the evening of the day his heart was oppressed with sorrow, and being exceedingly afflicted, he placed himself before a statue of Buddha and engaged in earnest prayer (supplication). Moved by his extreme sincerity, the spirits removed him to a distance, and there he hid himself. After going many hundred li from this spot he came to a mountain convent, and sat down in the hall of Buddha. A priest happening to open the door, and seeing this youth, was in doubt whether he was a robber or not. After interrogating him on the point, the Bodhisattva completely unbosomed himself and told him the cause; moreover he asked permission to become a disciple. The priests were much astonished at the wonderful event, and forthwith granted his request. The king ordered search to be made for him in every direction, and at length finding out that Bodhisattva had removed to a distance from the world, driven by the spirit (or, spirits), then he redoubled his deep reverence and admiration for him. From the time that Dharmapala assumed the robes of a recluse, he applied himself with unflagging earnestness to learning. Concerning his brilliant reputation we have spoken in the previous records.
To the south of the city not a great way is a large sangharama, in which men of the same sort, renowned for talent and learning, assemble and stop. There is a stupa about 100 feet high which was built by Asoka-raja. Here Tathagata, dwelling in old days, repeated the law and subdued the heretics, and converted both men and Devas in great number.
Going 3000 li or so south from this, we come to the country of Mo-lo-kiu-ch'a (Malakuta).