大唐西域記 2.23

2.23

風壤既別，地利亦殊，花草果木，雜種異名。所謂菴沒羅果、菴弭羅果、末杜迦果、跋達羅果、劫比他果、阿末羅果、鎮杜迦果、烏曇跋羅果、茂遮果、那利葪羅果、般𭫱娑果，凡厥此類，難以備載，見珍人世者，略舉言焉。至於棗、栗、椑、柿，印度無聞；梨、柰、桃、杏、蒲萄等果，迦濕彌羅國已來，往往間植；石榴、甘橘，諸國皆樹。

The climate and the quality of the soil being different according to situation, the produce of the land is various in its character. The flowers and plants, the fruits and trees are of different kinds, and have distinct names. There is, for instance, the Amala fruit (’Ngan-mo-lo), the Amla fruit (’Ngan-mi-lo), the Madhuka fruit (Mo-tu-kia), the Bhadra fruit (po-ta-lo), the Kapittha fruit (kie-pi-ta), the Amala fruit (O-mo-lo), the Tinduka fruit (Chin-tu-kia), the Udumbara fruit (Wu-tan-po-lo), the Mocha fruit (Mau-che), the Narikela fruit (Na-li-ki-lo), the Panasa fruit (Pan-na-so). It would be difficult to enumerate all the kinds of fruit; we have briefly named those most esteemed by the people. As for the date (Tsau), the chestnut (Lih), the loquat (P'i), and the persimmon (T'sz'), they are not known. The pear (Li), the wild plum (Nai), the peach (T'au), the apricot (Hang or Mui), the grape (Po-tau), &c., these all have been brought from the country of Kasmir, and are found growing on every side. Pomegranates and sweet oranges are grown everywhere.
In cultivating the land, those whose duty it is sow and reap, plough and harrow (weed), and plant according to the season; and after their labour they rest awhile. Among the products of the ground, rice and corn are most plentiful. With respect to edible herbs and plants, we may name ginger and mustard, melons and pumpkins, the Heun-to (Kandu?) plant, and others. Onions and garlic are little grown; and few persons eat them; if any one uses them for food, they are expelled beyond the walls of the town. The most usual food is milk, butter, cream, soft sugar, sugar-candy, the oil of the mustard-seed, and all sorts of cakes made of corn are used as food. Fish, mutton, gazelle, and deer they eat generally fresh, sometimes salted; they are forbidden to eat the flesh of the ox, the ass, the elephant, the horse, the pig, the dog, the fox, the wolf, the lion, the monkey, and all the hairy kind. Those who eat them are despised and scorned, and are universally reprobated; they live outside the walls, and are seldom seen among men.
With respect to the different kinds of wine and liquors, there are various sorts. The juice of the grape and sugar-cane, these are used by the Kshattriyas as drink; the Vaiśyas use strong fermented drinks; the Śramans and Brahmans drink a sort of syrup made from the grape or sugar-cane, but not of the nature of fermented wine.
The mixed classes and base-born differ in no way (as to food or drink) from the rest, except in respect of the vessels they use, which are very different both as to value and material. There is no lack of suitable things for household use. Although they have saucepans and stewpans, yet they do not know the steamer used for cooking rice. They have many vessels made of dried clay; they seldom use red copper vessels: they eat from one vessel, mixing all sorts of condiments together, which they take up with their fingers. They have no spoons or cups, and in short no sort of chopstick. When sick, however, they use copper drinking cups.