大唐西域記 8.38
大唐西域記 8.38
- Language
- Classical Chinese
8.38
菩提樹東有精舍,高百六七十尺,下基面廣二十餘步,壘以青甎,塗以石灰,層龕皆有金像,四壁鏤作奇製,或連珠形,或天仙像,上置金銅阿摩落迦果(亦謂寶瓶,又稱寶臺)。東面接為重閣,檐宇特起三層,榱柱棟梁,戶扉寮牖,金銀彫鏤以飾之,珠玉廁錯以填之,奧室邃宇,洞戶三重。外門左右各有龕室,左則觀自在菩薩像,右則慈氏菩薩像,白銀鑄成,高十餘尺。
In late times Sas'anka-raja (She-shang-kia), being a believer in heresy, slandered the religion of Buddha, and through envy destroyed the convents and cut down the Bodhi tree, digging it up to the very springs of the earth; but yet he did not get to the bottom of the roots. Then he burnt it with fire and sprinkled it with the juice of the sugar-cane, desiring to destroy it entirely, and not leave a trace of it behind. Some months afterwards, the king of Magadha, called Purnavarma (Pu-la-na-fa-mo), the last of the race of Asoka-raja, hearing of it, sighed and said, "The sun of wisdom having set, nothing is left but the tree of Buddha, and this they now have destroyed, what source of spiritual life is there now?" He then cast his body on the ground overcome with pity; then with the milk of a thousand cows he again bathed the roots of the tree, and in a night it once more revived and grew to the height of some 10 feet. Fearing lest it should be again cut down, he surrounded it with a wall of stone 24 feet high. So the tree is now encircled with a wall about 20 feet high. To the east of the Bodhi tree there is a vihara about 160 or 170 feet high. Its lower foundation-wall is 20 or more paces in its face. The building (pile) is of blue tiles (bricks) covered with chunam (burnt stone, lime); all the niches in the different storeys hold golden figures. The four sides of the building are covered with wonderful ornamental work;
in one place figures of stringed pearls (garlands), in another figures of heavenly Rishis. The whole is surrounded by a gilded copper Amalaka fruit. The eastern face adjoins a storeyed pavilion, the projecting eaves of which rise one over the other to the height of three distinct chambers; its projecting eaves, its pillars, beams, doors, and windows are decorated with gold and silver ornamental work, with pearls and gems let in to fill up interstices. Its sombre chambers and mysterious halls have doors in each of the three storeys. To the right and left of the outside gate are niches like chambers; in the left is a figure of Avalokiteśvara Bodhisattva, and in the right a figure of Maitreya (T'se-shi) Bodhisattva. They are made of white silver, and are about 10 feet high. On the site of the present vihâra Asôka-râja at first built a small vihâra. Afterwards there was a Brâhman who reconstructed it on a larger scale. At first this Brahman was not a believer in the law of Buddha, and sacrificed to Maheśvara. Having heard that this heavenly spirit (god) dwelt in the Snowy Mountains, he forthwith went there with his younger brother to seek by prayer (his wishes). The Deva said, "Those who pray should aim to acquire some extensive religious merit. If you who pray have not this ground (of merit), then neither can I grant what you pray for." The Brahman said, "What meritorious work can I set about, to enable me to obtain my desire?"
Translations (1)
- Si-yu-ki: Buddhist Records of the Western World — Samuel Beal 1884, English