南嶽總勝集 2.160

2.160

在石廩峯西石榴峯南下。去廟二十里。昔施真人諱存。自號胡浮先生。或云婉盆子師黃盧子。得三皇內文。役御虎豺之術。遁變化景之法。或隱或顯數百年。慕石廩洞門。是吾冲真之地。乃居之。又於峯西石室造閣。亘空十餘丈。出乘白豹。或步還山。豹即迎之。海嶽神仙時來聚會。里域有景慕之者。罕得觀近。以晉永康元年四月七日。乘豹升天。重和元年。　徽宗皇帝賜號冲和見素真人。又有蜀人李昌利先生。棲隱數年。而遊天寶洞。今但有控豹巖。餘基見在。唐張九齡遊洞門題陳氏丹臺詩云。雞頭西畔便門開。陳氏丹升却仞臺。𨍹鬼昔年誠誓否。至今猶說鬼肩栽。

West of Shilin Peak and south beneath Shiliu Peak, twenty li from the Temple. Formerly, Realized Man Shi, taboo name Cun, called himself Master Hufu; some say Wanpenzi took Huangluzi as his master and obtained the *Esoteric Text of the Three Sovereigns*, the art of commanding tigers and jackals, and the methods of escape and transforming shadows. Appearing and disappearing for several hundred years, he admired the Shilin Grotto Gate, saying: 'This is the place for my ascent to perfection!' and took up residence there. Furthermore, he constructed a gallery in a stone chamber west of the peak, spanning more than a hundred feet through empty space. Going out, he rode a white leopard; or when returning to the mountain on foot, the leopard would welcome him. The divine transcendents of the seas and sacred peaks would gather there from time to time. Those in the region who admired him rarely caught sight of him close by. On the seventh day of the fourth month of the first year of the Yongkang era of the Jin, he mounted the leopard and ascended to heaven. In the first year of the Chonghe era, Emperor Huizong bestowed upon him the title of Realized Man Chonghe Jiansu. There was also Master Li Changli, a man of Shu, who dwelt in seclusion for several years and roamed the Tianbao Grotto. Today there remains only the Rein-the-Leopard Crag, though the rest of the foundations are still visible. Zhang Jiuling of the Tang toured Dongmen and inscribed a poem on Chen's Elixir Terrace, saying: 'West of Jitou the side gate opens; / Chen's elixir ascended from the myriad-fathom terrace. / Was the ghost's solemn oath of old genuine or not? / To this day people still speak of the stones planted by the ghost's shoulder.'