廣弘明集 1.3

1.3

歸正篇第一（明佛為大聖凡俗攸歸二儀三五不足師敬）
辯惑篇第二（明正邪互舉狂哲相陵較而考定不勞龜鏡）
佛德篇第三（皇覺睠命開濟在緣從其化者言行攸別）
法義篇第四（寶乘獨運攝度迷津得其趣者心照遐舉）
僧行篇第五（紹蹤聖種人斯弘道名霑三寶實副一歸）
慈惻篇第六（在生所重厚身寶命恕己則憐慈為覺本）
誡功篇第七（情寄懲約縱則憍陵欲階聖撿匪斯不振）
啟福篇第八（福號樂門日用斯貴准酌乘時行而不著）
滅罪篇第九（罪為摧折起必快心覆水難收悔往相習）
統歸篇第十（奉正閑邪據道成德神解既暢陳詞詠歌）

"Returning to Orthodoxy," Chapter One (explaining that the Buddha is the Great Sage to whom common mortals return, and that the Two Modes and Three-and-Five are insufficient to be revered as masters).
"Discerning Delusions," Chapter Two (explaining the mutual raising of the orthodox and heterodox, the wise and mad encroaching upon each other, and that examining and confirming them requires no tortoise mirror).
"Buddha's Virtue," Chapter Three (the Sovereign Enlightened One's loving decree to rescue according to conditions; those who follow his transformation are distinct in word and deed).
"Dharma-Meaning," Chapter Four (the Precious Vehicle single-handedly operates to ferry across the deluded ford; those who grasp its direction achieve far-reaching mental illumination).
"Monastic Conduct," Chapter Five (carrying on the lineage of the sacred seed, it is the person who propagates the Way; their names grace the triratna, truly matching the single refuge).
"Compassion and Pity," Chapter Six (what is cherished in life is prizing the body and valuing life; having sympathy for oneself brings pity, and compassion is the root of awakening).
"Admonishing Merit," Chapter Seven (feelings are entrusted to restraint, for indulgence leads to pride and oppression; if one wishes to ascend to sacred rectitude, without this one cannot rise).
"Initiating Blessings," Chapter Eight (blessings are called the gate of joy, prized in daily use; weighing and riding the opportune time, one acts without attachment).
"Extinguishing Transgressions," Chapter Nine (transgression is ruin; when it arises, it inevitably brings fleeting gratification, but spilt water cannot be gathered, and regrets follow in succession).
"Comprehensive Return," Chapter Ten (upholding the orthodox and warding off the heterodox, resting on the Way to accomplish virtue; spiritual understanding once unhindered, one expresses it in verses and songs).