廣弘明集 22.33

22.33

泉亭令德。有朱三議者。非惟外學通敏。亦是內信淵明。常自心重大乘口誦般若。忽著自然之論。便成有性之執。或是示同邪見。或是實起倒心。交復有損正真過傷至道。聊裁後論以祛彼執。雖復辭無足採而理或可觀。若與余同志。希共詳覽也。

In Quanting there was a person of eminent virtue named Zhu Sanyi. Not only was he conversant and sharp in non-Buddhist learning, but his inner faith was also profound and clear. He consistently venerated the Mahāyāna in his heart and chanted the prajñā scriptures with his mouth. Suddenly, he composed a treatise on spontaneous nature (ziran), thereby falling into the grasping after inherent nature. Perhaps he was pretending to agree with heterodox views, or perhaps an inverted mind had genuinely arisen in him; in either case, this inevitably damaged the correct and true, and excessively harmed the supreme Path. I have briefly composed the following treatise to dispel his grasping. Although its phrasing is not worth adopting, its reasoning may perhaps be worthy of examination. If there are those who share my aspiration, I hope we may peruse it together.