廣弘明集 22.45

22.45

三有分區。四生稟性。共遊火宅。俱淪欲海。所以法王當洲渚之運。覺者應車乘之期。導彼沈迷。歸茲勝地。自寶雲西映法河東瀉。甘露橫流。隨風感授。皇家統天。尊道崇法。拔群品於有待。驅眾生於不二。所以刻檀作繢構石彫金。遍於萬國塵沙數等。復詔司存有事緇素。精誠踰於皮骨。句偈盡於龍宮。金口所宣總勒繕寫。各有三部。合若干卷。用此功德心若虛空。以平等施無思不洽。藉我願力同登上果。

The three realms of existence demarcate their regions; the four forms of birth receive their individual natures. Together they wander through the burning house; mutually they sink into the ocean of desire. For this reason, the Dharma King met the fortunes of the island-refuge, and the Awakened One responded to the time of the carts, guiding those sunken in delusion to return to this superior ground. Since the jeweled clouds shone from the west and the river of Dharma flowed eastward, amṛta has poured forth in vast streams, received and realized as the wind blows. The Imperial House governs the realm under Heaven, honoring the Way and exalting the Dharma, extracting the multitudes from dependent existence and urging sentient beings toward the non-dual. Therefore, sandalwood has been carved, paintings made, stone structured, and gold engraved, throughout the myriad states equaling the number of grains of sand. Furthermore, orders were issued to the designated officers to engage both the monastics and the laity; their refined sincerity surpassed offering skin and bones, and the verses exhausted the dragon palace. All that the golden mouth proclaimed has been compiled, copied, and transcribed, each set comprising three collections, amounting to a certain number of fascicles. Using this merit, with mind like empty space and through universal giving, there is no thought that is not suffused. Relying on the power of our vows, may we together ascend to the supreme fruition.