廣弘明集 27.151

27.151

而今在窮苦之地。繫縛憂厄艱辛纏累。備諸苦惱。不親三寶不近正法。窮迷闇障劇苦之內。而能一日一夜守持清禁。六時行道兼修六齋。年三長齋。或持一戒二戒三戒乃至五戒八戒十戒。菜蔬節味檢身口意。又率妻子內外眷屬。迴向崇善建菩提因。或撤父母之供妻子之分。財貨衣服甘珍肴果。窮其所有敬供精潔。合室營奉晨昏翹注。或為疾患危急縣官牢獄。或親親崩亡祈福魂路。或生善滅罪始發信心。崇仰沙門在聖無別。由其隨順佛正教故。所以順佛語故出離生死。若違佛語必墮惡道。是故常應堅發正願。願受化生自在。飛行一切佛剎。隨所感見應接群生。學佛威儀。入如來室。著如來衣。坐如來座。巧便大慧開悟解脫。於諸法中究竟無障。盡虛空際大誓莊嚴。

Yet now, while in a land of poverty and suffering, bound by anxiety, distress, hardship, and entanglements, enduring all afflictions, not close to the triratna, not near the correct Dharma, within extreme delusion, dark obstacles, and severe suffering, if they can for one day and one night uphold the pure prohibitions, practice the Way in the six periods of the day, additionally cultivate the six fasting days and the three long fasts of the year, or hold one precept, two precepts, three precepts, up to five precepts, eight precepts, or ten precepts, moderate tastes with vegetables, and restrain body, speech, and mind; furthermore, lead their wives, children, and internal and external kin to dedicate themselves to esteeming good and establishing the cause of bodhi; or withdraw offerings for their parents and shares for their wives and children, and with wealth, clothing, delicacies, dishes, and fruits, exhaust all they possess to respectfully make pure and fine offerings, with the whole household serving diligently, looking forward morning and evening; or, on account of illness, peril, government trials, or imprisonment, or upon the demise of beloved kin, pray for blessings along the spirit path; or generate good and eliminate offenses, initially bringing forth the faithful mind, revering śramaṇas as no different from sages—because they accord with the Buddha's correct teaching, by according with the Buddha's words they transcend birth and death. If they violate the Buddha's words, they will surely fall into evil paths. Therefore, they should always firmly make correct vows: vow to receive spontaneous birth with mastery, fly to all Buddha-lands, respond to and receive sentient beings according to what is perceived, learn the Buddha's deportment, enter the Tathāgata's room, wear the Tathāgata's robes, sit on the Tathāgata's seat, and with skillful means and great wisdom awaken to liberation, ultimately without obstruction regarding all phenomena, adorned with great vows to the exhaustion of space.