廣弘明集 28.202

28.202

尋夫真解脫者本自不生。實智慧者今亦無滅。故知鶴林變色。非變易之文。鷲山常在。實常住之法。但世界不一。應訃所以不窮。眾生無邊。方便所以無際。隨念隨著種種法門。因業因心各各示現。或八十小劫端坐之相未移。方八千年無餘之幾已及。熙連河側。晨朝之色忽明。娑羅樹間。中夜之聲便寂。最後功德是日茲辰。弟子有緣閻浮属當重任。愍群生之顛倒。嗟庶類之愚迷。常願造六度之舟。濟之於彼岸。駕一乘之傳。驅之於中道。今謹於太極殿設無礙大會百僧一夕娑羅大齋。願法雨法雲。清涼三界之火。慧燈慧炬。照朗百年之室。常住二字人天共聞。伊字三點凡聖並悟。無勞迦葉之問。不待須跋之疑。一切種智而為根本。無量功德以自莊嚴。意樹開解脫之花。身田含定慧之水。居處吉祥之地。枕藉福德之場。與二氣而俱貞。隨四時而納祐。日月天子。照合璧於大千。星辰宮殿。散連珠於百億。慈悲輕雨。與祥風而並飛。菩提寶雲。共飛煙而合來。六合四海無復塵勞。六道四生俱蒙清淨。

Examining it, true liberation is originally unproduced; genuine wisdom is even now unextinguished. Thus we know that the grove of cranes changing color was not a text of alteration, and the Vulture Peak being ever-present is truly the dharma of eternal abiding. Yet because worlds are not uniform, responses to summons are inexhaustible; because sentient beings are limitless, skillful means are boundless. Following thoughts and according with attachments, various Dharma gates are displayed individually in response to karma and mind. At times, the posture of sitting upright for eighty small kalpas has not shifted; yet just when eight thousand years have arrived, the juncture of [nirvāṇa] without remainder is reached. By the side of the Hiraṇyavatī River, the morning colors suddenly brighten; amidst the śāla trees, the midnight voice falls silent. The ultimate merits took place on this very day and at this very hour.

I, your disciple, having karmic connections with Jambudvīpa, have been charged with this heavy burden. Pitying the inversion of the masses of living beings and lamenting the foolish delusion of the common folk, I ever wish to construct the boat of the six perfections to ferry them to the other shore, and to mount the carriage of the One Vehicle to drive them along the Middle Way. Now, reverently in the Taiji Hall, I establish an unhindered great assembly, a one-night Great Śāla Fast with a hundred monks. I vow that the Dharma rain and Dharma clouds may cool the fires of the three realms, and that the lamp of wisdom and torch of wisdom may illumine the chamber of a hundred years. May the two words 'eternal abiding' be heard together by humans and devas; may the three dots of the letter 'I' be realized alike by the ordinary and the holy. No trouble is needed for Kāśyapa's question, nor is there wait for Subhadra's doubts. With the all-inclusive wisdom as the root and immeasurable merit for self-adornment, may the wish-fulfilling tree of the mind blossom with the flowers of liberation, and the bodily field hold the waters of samādhi and wisdom. May we dwell in auspicious lands, resting upon grounds of blessed merit; stand firm alongside the two primal forces [of yin and yang], and receive blessings in accordance with the four seasons. May the devaputras of the sun and moon shine like matched jade disks across the trichiliocosm; may the palaces of the stars and constellations scatter linked pearls across the hundred billion [realms]. May the gentle rain of compassion drift together with auspicious breezes; may the precious clouds of bodhi arrive united with floating mist. May the six directions and four seas no longer suffer defiling toil, and may the six realms and four forms of birth all receive purity.