廣弘明集 30.302

30.302

心源本無二。學理共歸真。四執迷叢藥。六味增苦辛。資緣良雜品。習性不同循。至覺隨物化。一道開異津。大士流權濟。訓義乃星陳。周孔尚忠孝。立行肇君親。老氏貴裁欲。存生由外身。出言千里善。芬為窮世珍。坦空非即有。三明似未臻。近識封岐路。分鑣疑異塵。安知悟云漸。究極本同倫。我皇體斯會。妙鑒出機神。眷言總歸轡迴照引生民。顧惟慚宿殖。邂逅逢嘉辰。願陪入明解。歲暮有攸因。

The source of the mind fundamentally has no duality; / the doctrines studied together return to the true. / The four attachments mistake the grove of medicines; / the six flavors increase bitterness and acridity. / Supporting conditions are truly varied; / habituated natures do not follow the same path. / Perfect Enlightenment adapts to the transformation of beings; / a single Way opens diverse fords. / Great Beings send forth expedient rescues; / instructive principles are arrayed like stars. / The Duke of Zhou and Confucius valued loyalty and filial piety; / establishing conduct began with ruler and parents. / Laozi prized curtailing desires; / preserving life came from putting the body last. / Words uttered well reach a thousand li; / fragrant, they are treasures of the world in distress. / Plain emptiness is not immediate existence; / the three vidyās seem not yet attained. / Narrow understanding clings to branching roads; / parting ways, they suspect each other of different dust. / How could they know that awakening is called gradual, / yet the ultimate end is fundamentally of the same order? / Our Emperor embodies this harmony; / his wondrous mirror transcends the workings of the spirit. / Caring, he gathers the returning reins, / turning the light back to guide the living people. / Reflecting on myself, I am ashamed of past cultivation, / yet by chance I have met this auspicious time. / I wish to join in entering bright understanding; / in the twilight of my years, there is that which I may rely upon.