辯正論 6.128

6.128

注曰。汝以禁約妻房而為罪者。玄都會聖仍為燕爾之坊至德清虛。便是同牢之觀也。既學長生。汝恒對婦親慕李氏。皆須養兒。但李耳李宗。人人取婦。張陵張魯世世畜妻。故有男官女官之兩名。係師嗣師之別號。魏晉已來館中生子。陳梁之日靜內養兒。喚婦女為朱門。呼丈夫為玉柱。淫欲猥慢生自道家。外假清虛內專穢紲。可恥之甚也。所謂重病加於毒藥。宜令刳腹洗腸。深罪約以嚴刑。必須誅宗滅祀。但此土君子夙稟道真。

The commentary says: As for your regarding the prohibition of having wives as a crime, your Abode of Assembled Sages at the Mysterious Capital remains a bridal chamber, and your highest virtue of purity and emptiness becomes a hall for sharing matrimonial sacrificial meats! Since you study longevity, you constantly face your wives, admiring the Li clan, all needing to rear children. But Li Er and Li Zong—every one took wives; Zhang Ling and Zhang Lu—generation after generation kept spouses. Thus you have the two titles of 'male officer' and 'female officer,' and the distinct appellations of 'Lineage Master' and 'Successor Master.' From the Wei and Jin onward, children were born in the abbeys; during the Chen and Liang, infants were nursed in the quiet chambers. Calling women the 'Crimson Gate' and men the 'Jade Pillar,' licentious desires and vulgar indecency originated from the Daoists! Externally feigning purity and emptiness, internally they are devoted to foul defilement—how utterly shameful! As the saying goes, 'Severe diseases require toxic medicine; it is proper to disembowel them and wash their intestines; grave crimes are curbed with strict penalties; their clans must be executed and their ancestral sacrifices extinguished.' But the gentlemen of this land have from the start received the truth of the Dao.