代宗朝贈司空大辨正廣智三藏和上表制集 1.118

1.118

右不空聞。毘盧遮那包括萬界。密印真言吞納眾經。准其教宜有頓有漸。漸謂聲聞小乘登壇學處。頓謂菩薩大士灌頂法門。是詣極之夷途。為入佛之正位。頂謂頭頂。表大行之尊高。灌謂灌持。明諸佛之護念。超昇出離何莫由斯。是以剋己服勤不捨。晝夜誓志鑽仰豈敢怠遑。冀每載夏中及三長齋月。依經建立。嚴淨花以開覺。使有識而歸真。庶邊境肅淨　聖躬萬壽。不勝懇念之至。謹詣右銀臺門。奉狀陳請以聞。天恩允許請降　墨勅　依奏。

The above-named Amoghavajra has heard that Vairocana encompasses the myriad realms, and the secret seals and mantras absorb all scriptures. In accordance with their teachings, there are the sudden and the gradual: the gradual refers to the śrāvakas of the Hinayāna mounting the altar for the training precepts; the sudden refers to the abhiṣeka Dharma gate of the great bodhisattva beings. It is the level path to reaching the ultimate, and the orthodox rank for entering Buddhahood. 'Uṣṇīṣa' (crown) refers to the crown of the head, representing the supreme height of the great practice. 'Abhiṣeka' (sprinkling) refers to consecration, signifying the mindful protection of all Buddhas. How could transcendent rising and liberation not proceed from this? Therefore, subduing myself and toiling diligently without pause day and night, vowing in my heart to plumb its heights, how would I dare be indolent? I hope that during each summer and during the three extended fast months, [an arena] may be established in accordance with the scriptures, adorning pure flowers to open enlightenment and enabling all sentient beings to return to the true, so that the borders may be quieted and purified, and the Imperial Body enjoy myriad longevities. Unable to bear my utmost earnest devotion, I have respectfully come to the Right Silver Terrace Gate to present this memorial and submit this request. If the heavenly grace permits, I request the issuance of an imperial rescript in black ink granting the petition.