代宗朝贈司空大辨正廣智三藏和上表制集 4.68

4.68

維大曆九年歲次甲寅七月戊戌朔五日壬寅。兵部尚書同中書門下平章事李抱玉。謹以香華之供奉祭于故三藏大和上之靈。夫法器之主。釋教之尊。非生靈獨覺無以希聖道。非崇德廣業無以宗定門。伏惟　和上神晤藏本。密詣真言。圓合內照。智涵清涼。即空雖有示想忘色。花會王宮。燈傳淨國。惟我　聖后敷求教式。諮學為師。依仁輔德。開演秘旨。決明慈識。龍天効靈。怪魅潛匿。應期于世。轉此風力。柰何厭苦示我形息。嗚呼生有必盡。神而去之湧塔來見。雙林變衰。迷途未返。後學空悲。緬懷初會。此哀慟無期。伏惟　尚饗。

On the fifth day, renyin, of the seventh month, wuxu, beginning on the new moon, in the year jiayin, the ninth year of Dali, Li Baoyu, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery, respectfully offers the oblation of incense and flowers to sacrifice to the spirit of the late Tripitaka Great Upādhyāya: / Now, as a vessel of the Dharma and an exemplar of Śākya's teaching, unless a living being is a solitary awakened one, he cannot aspire to the sagely path; unless he exalts virtue and broadens his undertakings, he cannot lead the gate of meditation. / We humbly reflect that the Upādhyāya spiritually comprehended the treasury's root, secretly attained the mantras, fully merged in inner illumination, and his wisdom held cool clarity. Existing yet identical to emptiness, he manifested thought while forgetting form. The flower gathered in the royal palace; the lamp was transmitted to the pure realm. Our sagely ruler widely sought the teaching's models, consulting and learning from him as his master, relying on benevolence and supporting virtue. He expounded the secret tenets and clarified compassionate consciousness. Dragons and devas proved efficacious; ghosts and monsters concealed themselves. Responding to the times in the world, he set this wind-power in motion. Why did he weary of suffering and show us the cessation of his form? / Alas, life must have an end, and his spirit has departed. The pagoda surges forth to appear; the twin trees turn pale. On the astray path not yet returned, the later learners grieve in vain. Looking back on our first meeting, this sorrow has no end. May he humbly deign to accept this offering.