經律異相 18.34

18.34

摩偷羅國有一男子。從優波笈多出家。聞說不淨觀等。以不淨觀摧伏煩惱。謂已作所作。笈多言。汝當精進勿作懈想。答言。曰我已得阿羅漢。笈多語言。汝見乾陀羅國（翻地持）沽酒女人不。此女人。自言得道。如汝不異。煩惱未斷而自言斷。是增上慢。汝今觀此女人為得道不。答曰。我未能見。欲向彼國。師即聽之。是時比丘。至乾陀羅國。治下土石寺消息。早起著衣持鉢入聚落乞食。時沽酒女取食欲與。比丘見女。婬欲愛心便自取鉢中[麩-夫+少]酪。與此女人。女人見之。亦婬欲變心露齒而笑。比丘即入不淨觀。乃至觀身作白骨想。從於是觀得羅漢果（出阿育王經第十卷）。

In the country of Mathurā, there was a man who renounced household life under Upagupta. Hearing the explanation of the contemplation of impurity and the like, he subdued the defilements through the contemplation of impurity and thought he had already accomplished what was to be done. Upagupta said, “You should be diligent and not entertain thoughts of indolence.” He replied, “I have already attained arhatship.” Upagupta said to him, “Have you seen the tavern woman in the country of Gandhāra (translated as ‘Earth-holding’)? This woman claims to have attained the Way, no different from you. Her defilements are not yet severed, yet she claims to have severed them; this is excessive pride. Go now and observe this woman to see whether she has attained the Way or not.” He replied, “I have not yet been able to see her; I wish to go to that country.” The master then gave him permission. At that time, the monk went to the country of Gandhāra, rested at the Tuṣita Monastery, arose early, put on his robes, took his bowl, and entered the settlement to beg for food. When the tavern woman took food wishing to give it to him, the monk looked at her and lustful attachment arose in his mind; he himself took parched-grain flour and curd from his bowl and gave them to the woman. Seeing this, the woman's mind also changed with lust, and she smiled, baring her teeth. The monk immediately entered the contemplation of impurity, even contemplating the body as white bones. From this contemplation, he attained the fruit of arhatship (from the tenth fascicle of the *Aśokarāja-sūtra*).