經律異相 5.16

5.16

昔有婆羅門國。名多味象。其王奉事異道。王欻一日發於善心。欲大布施。如婆羅門法。積七寶如山。有來乞者。聽令自取。重一撮去。如是數日。其積不減。佛知是王宿福應度。化作梵志往到其國。王出相見。禮問起居曰。何所求索。莫自疑難。梵志答言。吾從遠來。欲乞珍寶持作舍宅。王言大善。自取重一撮去。梵志取一撮行七步。還著故處。王問何故。梵志答曰。此裁足作舍。復當娶婦。懼不足用。是以不取。王言。更取三撮。梵志即取。行七步復還故處。王言何以。答言。此足取婦。復無田地奴婢牛馬。是以息意也。王言。更取七撮。梵志即取。行七步復還故處。王言。復何意故。梵志答言。若有男女當復嫁娶。吉凶用費計不足用。是以不取。王言。盡以積寶持用相上。梵志受而捨去。王甚怪之。重問意故。梵志答言。本來乞匃欲用生活。諦念人命處世無幾。萬物無常旦夕難保。因緣遂重憂苦日深。積寶如山無益於己。貪欲規圖唐自勤苦。不如息意求無為道。是以不取。王意開解奉教。於是梵志現佛光相。踊住空中。為說偈言。

In the past, there was a brāhmaṇa kingdom named Bahugandhahastin. Its king served heterodox paths. Suddenly one day, a wholesome thought arose in the king, and he wished to make a great distribution of charity according to the brāhmaṇa method. He accumulated the seven treasures like a mountain, and if anyone came begging, he allowed them to take whatever they could carry in one pinch. After several days, the heap did not diminish. The Buddha knew that this king possessed past merits and should be delivered. He transformed himself into a brahmacārin and went to that country. The king came out to meet him, bowed, and inquired after his welfare, saying: 'What do you seek? Do not hesitate.' The brahmacārin replied: 'I have come from afar, wishing to beg for precious treasures to build a house.' The king said: 'Very good; take for yourself whatever you can carry in one pinch.' The brahmacārin took a pinch, walked seven steps, and then put it back in its original place. The king asked, 'Why is this?' The brahmacārin replied: 'This is barely enough to build a house, but then I will need to take a wife, and I fear it will not suffice; therefore, I do not take it.' The king said: 'Take three more pinches.' The brahmacārin took them, walked seven steps, and again returned them to their original place. The king asked, 'Why?' He replied: 'This is enough to take a wife, but then I will have no fields, male or female servants, cattle, or horses; therefore, I put an end to the thought.' The king said: 'Take seven more pinches.' The brahmacārin took them, walked seven steps, and again returned them to their original place. The king said: 'For what reason again?' The brahmacārin replied: 'If there are sons and daughters, they must be married off; calculating the expenses for auspicious and inauspicious occasions, it will not suffice; therefore, I do not take it.' The king said: 'I offer all the accumulated treasures to you.' The brahmacārin accepted them and then walked away, leaving them behind. The king found this very strange and asked the reason again. The brahmacārin replied: 'Originally I came begging wishing to use it for livelihood. But carefully reflecting, human life in the world lasts but a brief while; all things are impermanent, hard to preserve from morning to evening. As conditions multiply, grief and suffering deepen daily. Accumulating treasures like a mountain is of no benefit to oneself. To greedily covet and plan is to toil in vain. It is better to put an end to craving and seek the unconditioned Way. Therefore, I do not take them.' The king's mind opened in understanding, and he accepted the teaching. Thereupon, the brahmacārin revealed the Buddha's radiant marks, leaped into the air and remained there, speaking a verse for him.