經律異相 5.6

5.6

何謂心密。四行清淨不失神通建立大哀無極之業。以神通變現一切普顯。以成諦道智慧之室。覩一切法。是則正通普御一切。其真法者慧神慧通皆顯眾像。解暢諸色。解暢一切諸佛道法。開化一切十方眾生。使入法律。至阿惟顏。轉一切法。是為菩薩心密之業（出密迹金剛力士經第二）菩薩住是金剛三昧。以一音聲有所宣說。一切眾生各隨種類而得解了。示現一色。一切眾生各各皆見種種色相安住一處。身不移易。能令眾生隨其方面各各而見。宣說一法。若界若入。一切眾生各隨本解而得聞之（出大涅槃經第二十二卷）佛以一音演說法。眾生隨類各得解。皆謂世尊同其語。眾生各各隨所解。普得受行獲其利。或有恐畏。或歡喜。或生厭離。或斷疑。斯則神力不共法（出維摩經第一卷）一切法相。行無取著。建勝寶幢。出一大音。若樂聞施惠得解脫者。即聞如來說施利益。戒慧等樂亦復如是。說大乘法無一眾生不解脫者（出觀佛三昧經第三卷）。佛以一言說一切法。大千眾生以無量音一時問難。皆各不同。於一念中。以一音答。皆令開解（出華嚴經第二十六卷首楞嚴經明身蜜悲花第七卷十分別經普明口蜜大同）。

What is called the esoteric mystery of the mind? It means being pure in the four practices, not losing spiritual powers, and establishing the boundless activity of great compassion. Through spiritual powers, he manifests all things universally to form the chamber of wisdom of the Path of Truth. Contemplating all phenomena, this is the correct penetration that universally governs all. As for the true Dharma, wisdom-spirit and wisdom-penetration both manifest all forms, explain all colors, explain all the path-dharmas of the Buddhas, and instruct and transform all sentient beings of the ten directions, causing them to enter the Dharma-Vinaya, reach Avaivartika, and turn all dharmas. This is the activity of the esoteric mystery of the bodhisattva's mind. (Drawn from the second fascicle of the *Sūtra on Guhyakapada Vajrapāṇi*.) When a bodhisattva abides in this vajrasamādhi, with a single voice he preaches, and all sentient beings each attain understanding according to their kind. He manifests a single form, and all sentient beings each see various forms. Abiding peacefully in one place without shifting his body, he is able to cause sentient beings to each see him according to their respective direction. He expounds a single dharma, whether dhātu or āyatana, and all sentient beings each hear it according to their innate understanding. (Drawn from fascicle 22 of the *Mahāparinirvāṇa-sūtra*.) The Buddha preaches the Dharma with a single voice, and sentient beings each attain understanding according to their kind. Each thinks the World-Honoured One speaks the same language as them; sentient beings, each in accordance with what they understand, universally receive and practice it, obtaining its benefit. Some are terrified, some rejoice, some give rise to revulsion, and some cut off doubts—this is the uncommon Dharma of spiritual power. (Drawn from fascicle 1 of the *Vimalakīrti-sūtra*.) Regarding all marks of phenomena, one acts without attachment, establishes the supreme jewel banner, and emits a single great voice. If those who delight in hearing of giving attain liberation, they then hear the Tathāgata speak of the benefits of giving; it is likewise with the pleasures of morality, wisdom, and so forth. In expounding the Great Vehicle, there are no sentient beings who are not liberated. (Drawn from fascicle 3 of the *Sūtra on the Samādhi of Contemplating the Buddha*.) The Buddha expounds all dharmas with a single word. When beings of the great trichiliocosm raise questions and difficulties at the same time with immeasurable sounds, all differing from one another, in a single thought-moment he answers them with a single voice, causing all of them to open up and understand. (Drawn from fascicle 26 of the *Avataṃsaka-sūtra*; fascicle 7 of the *Śūraṅgama-sūtra* clarifies the esoteric mystery of the body, and the *Karuṇāpuṇḍarīka-sūtra* and *Daśavikalpa-sūtra* explain the esoteric mystery of speech, being largely identical.)