法苑珠林 10.33

10.33

又佛本行經云。爾時摩訶波闍波提共彼釋女耶輸陀羅。將羅睺羅。廣辦供具。齎持雜物。詣彼神所。其神名曰盧提羅迦。從神作名。其苑亦名盧提羅迦。於彼苑中。菩薩往昔在家之日。常於彼苑按摩游戲。彼苑之內有一大石。菩薩往日於上坐起。耶輸陀羅釋種之女。當於爾時將羅睺羅臥息彼石。於後捉石擲著水中。遂立誓言。我今安誓如實不虛。唯除太子更無丈夫共行彼此。我所生兒。實是太子體胤之息。是不虛者。令此大石在於水上浮游不沒。時彼大石如彼心安誓。在於水上遂即浮泛。如芭蕉葉浮於水上。不沈不沒亦復如是。於時大眾見聞此已。生希有心。讙譁嘯調踊躍無已。噭喚跳躑歌舞作唱旋裾舞袖。又作種種音聲伎樂。更為羅睺羅作其生日。耶輸陀羅生息之時。是羅睺羅阿脩羅王捉食其月。於剎那頃暫捉還放。是故立名。羅睺羅可喜端正。諸人見者莫不歡悅。膚體黃白如真金色。然其頭項猶如繖蓋。其鼻高隆猶如鸚鵡。兩臂脩𦟛下垂過膝。一切肢節無有缺減。諸根完具莫不充備。

Furthermore, the Abhiniṣkramaṇa-sūtra says: At that time, Mahāprajāpatī and that Śākya maiden Yaśodharā took Rāhula, prepared offerings abundantly, brought various articles, and went to the place of that deity. That deity was named Rudraka; named after the deity, that garden was also called Rudraka. In that garden, in former days when the Bodhisattva was still at home, he constantly took massages and disported himself in that park. Within that garden there was a large stone upon which the Bodhisattva in former days had sat and risen. The Śākya maiden Yaśodharā at that time had Rāhula lie and rest upon that stone. Afterwards, she took the stone and threw it into the water, and then made a solemn vow, saying: 'Now I make a vow, true and not false! Excepting only the Crown Prince, no other man has ever had commerce with me. The child born of me is truly the issue of the Crown Prince's body. If this is not false, may this great stone float upon the water and not sink!' Then that great stone, according to her solemn vow, floated immediately upon the water; just like a plantain leaf floating upon the water, neither sinking nor submerging, it was even like this. Thereupon the great assembly, having seen and heard this, gave rise to a sense of the wondrous; cheering and whistling, their leaping and bounding was endless; crying out, jumping, dancing, singing, whirling their hems and fluttering their sleeves, they also made various sounds of music and entertainment, and further celebrated Rāhula's birthday. At the time when Yaśodharā gave birth to the child, the asura king Rāhula seized and devoured the moon, but within an instant seized it and released it again; hence he was named Rāhula. Rāhula was pleasing and handsome; whoever saw him was delighted. His complexion was yellowish-white like genuine gold; yet his head and neck were like an umbrella canopy, his nose was high and prominent like a parrot's beak, and both of his arms were slender and long, hanging down past his knees. In all his limbs and joints there was nothing lacking; his sense faculties were complete and perfect in every way.