法苑珠林 20.64

20.64

第二唱和求名禮者。雖非慢高心無淨想。粗正威儀身心詐恭。見人身輕急禮人去。身墮心疲。稍似恭順。片有相扶。其福薄少非真供養。良由口唱心散。是名唱和禮也。

The second is called 'prostration of chanting in harmony to seek renown'. Although free of haughty arrogance, the mind has no pure contemplation. Hastily adjusting one's deportment, body and mind simulate reverence. Seeing others, the body moves lightly and bows hastily as people pass. The body is sluggish and the mind is weary; it merely resembles compliance, with only a slight semblance of conformity. Its merit is slight and meager; it is not genuine veneration. This is solely because the mouth chants while the mind is distracted. This is called the 'prostration of chanting in harmony'.