法苑珠林 36.120

36.120

我今悉歸命　一切無上尊
為開法王藏　廣利諸群生
佛體無前際　及無中間際
亦復無後際　寂靜自覺知
既自覺知已　覺他令他覺
是故為彼說　無畏常行道
佛智慈悲力　能執金剛杵
摧破諸見山　故我今敬禮
不可思議法　非聞慧境界
出離言語道　內心智清涼
彼真妙法日　清淨無塵垢
大智慧光明　普照諸世間
能破諸曀障　覺觀貪瞋癡
一切煩惱等　故我今敬禮
以能知於彼　自性清淨心
見煩惱無實　故離諸煩惱
無障淨智慧　如實見眾生
自性清淨心　佛法身境界
無礙淨智眼　見諸眾生性
遍無量境界　故我今敬禮

'I now take refuge in all
The unsurpassed honored ones,
In order to open the storehouse of the Dharma King
And broadly benefit the multitude of beings.
The Buddha's body has no prior limit,
Nor does it have a middle limit,
Nor also does it have a subsequent limit;
Serene, self-awakened and aware.
Having already awakened and known for oneself,
Awakening others and causing them to awaken,
Therefore, for their sake, he proclaims
The fearless and constantly practiced Path.
The power of the Buddha's wisdom and compassion
Can hold the vajra pestle
To shatter the mountains of various views;
Therefore I now pay homage.
The inconceivable Dharma
Is not the domain of the wisdom gained from hearing;
Transcending the path of verbal speech,
It is the cool refreshment of inner wisdom.
That true and wonderful sun of the Dharma,
Pure and free of defilement,
With the light of great wisdom
Illuminates all worlds throughout.
It can destroy all obscurations and cataracts,
Discursive thought, greed, anger, and ignorance,
And all the afflictions and the like;
Therefore I now pay homage.
Because of being able to know that
Naturally pure mind,
Seeing that the afflictions are devoid of reality,
One is therefore separated from all afflictions.
Unimpeded and pure wisdom
Views sentient beings as they truly are;
The naturally pure mind
Is the realm of the Buddha's Dharmakāya.
The unhindered and pure eye of wisdom
Sees the nature of all sentient beings
Pervading immeasurable realms;
Therefore I now pay homage.'