法苑珠林 45.48

45.48

白澤圖曰。廁之精名曰倚。衣青衣持白杖。知其名呼之者除。不知其名則死。又築室三年不居其中有滿財。長二尺。見人則掩面。見之有福。又築室三年不居。其精名忽。長七尺。見者有福。又築室三年不居其中有小兒。長三尺而無髮。見人則掩鼻。見之有福。又火之精名曰必方。狀如鳥一足。以其名呼之則去。又木之精名彭侯。狀如黑狗無尾。可烹而食之。又千載木其中有蟲。名曰賈詘。狀如豚有兩頭。烹而食之如狗肉味。又上有山林下有川泉地理之間生精。名曰必方。狀如鳥長尾。此陰陽變化之所生。又玉之精名曰岱委。其狀美女衣青衣。見之以桃尖刺之。而呼其名則得之。又金之精名曰倉𠹔。狀如豚。居人家。使人不宜妻。以其名呼之則去。又水之精名曰罔象。其狀如小兒。赤目黑色大耳長爪。以索縛之則可得。烹之吉。又故門之精名曰野。狀如侏儒。見之則拜。以其名呼之宜飲食。又故澤之精名曰𥦱。其狀如蛇。一身兩頭五采文。以其名呼之有使取金銀。又故廢丘墓之精名曰無。狀如老役夫。衣青衣而操杵好舂。以其名呼之使人宜禾穀。又故道徑之精名曰忌。狀如野人行歌。以其名呼之。使人不迷。又故車之精名曰寧野。狀如轀車。見之傷人目。以其名呼之不能傷人目。又在道之精名曰作器。狀如丈夫。善詃人。以其名呼之則去。又故臼之精名曰意。狀如豚。以其名呼之則去。又故井故淵之精名曰觀。狀如美女。好吹蕭。以其名呼之則去。又絕水有金者精名侯伯。狀如人。長五尺。五綵衣。以其名呼之則去。又故臺屋之精名曰兩貴。狀如赤狗。以其名呼使人目明。又左右有山石水生。其㵎水出流千歲不絕。其精名曰喜。狀如小兒黑色。以其名呼之使取飲食。又三軍所戰精名曰賓滿。其狀如人頭。無身赤目。見人則轉。以其名呼之則去。又故水石者精名慶忌。狀如人乘車蓋。一日馳千里。以其名呼之則可使入水取魚。又丘墓之精名曰狼鬼。善與人鬪不休。為桃棘矢羽以鵄羽以射之。狼鬼化為飄風。脫履投之不能化也。又故市之精名曰門。其狀如囷而無手足。以其名呼之則去。又故室之精名曰孫龍。狀如小兒。長一尺四寸。衣黑衣。赤幘大冠帶劍持戟。以其名呼之則去。又山之精名蘷。狀如鼓一足如行。以其名呼之可使取虎狼豹。又故牧弊池之精名曰髠頓。狀如牛無頭。見人則逐人。以其名呼之則去。又夜見堂下有兒被髮走勿惡之精名曰溝。以其名呼之則無咎。又百歲狼化為人女名曰知女。狀如美女。坐道傍告丈夫曰。我無父母兄弟。若丈夫取為妻。經年而食人。以其名呼之則逃走去。又故溷之精名曰卑。狀如美女。而持鏡呼之。知愧則去也。

The Baize tu says: "The essence of the latrine is named Yi; it wears green clothes and holds a white staff. If one knows its name and calls it, it will be eliminated; if one does not know its name, one dies. Furthermore, if a house is built and left unoccupied for three years, within it will be Manchao; it is two feet tall, and whenever it sees a person it covers its face. To see it brings good fortune. Furthermore, if a house is built and left unoccupied for three years, its essence is named Hu; it is seven feet tall, and he who sees it receives good fortune. Furthermore, if a house is built and left unoccupied for three years, within it will be a small child, three feet tall and without hair; whenever it sees a person it covers its nose. To see it brings good fortune. Furthermore, the essence of fire is named Bifang; its form is like a bird with one foot. If one calls it by its name, it departs. Furthermore, the essence of wood is named Penghou; its form is like a black dog without a tail, and it can be cooked and eaten. Furthermore, inside a thousand-year-old tree there is an insect named Jiaqu; its form is like a piglet with two heads. Cooked and eaten, its flavor is like dog meat. Furthermore, the essence generated between the geographic features where there are mountain forests above and river springs below is named Bifang; its form is like a bird with a long tail. This is generated by the transformations of yin and yang. Furthermore, the essence of jade is named Daiwei; its form is that of a beautiful woman wearing green clothes. When seeing it, prick it with the tip of a peach branch and call its name, and you will capture it. Furthermore, the essence of gold is named Cang...; its form is like a piglet, and it dwells in people's houses, causing things to be disadvantageous for the wife. If one calls it by its name, it departs. Furthermore, the essence of water is named Wangxiang; its form is like a small child with red eyes, a black body, large ears, and long claws. If one binds it with a rope, it can be captured; cooking it brings good auspiciousness. Furthermore, the essence of an old gate is named Ye; its form is like a dwarf, and whenever it sees someone it bows. If one calls it by its name, it brings benefit in food and drink. Furthermore, the essence of an old marsh is named Chu; its form is like a snake with one body and two heads, adorned with five-colored patterns. If one calls it by its name, it can be ordered to fetch gold and silver. Furthermore, the essence of an old abandoned mound or grave is named Wu; its form is like an old corvée laborer, wearing green clothes, holding a pestle, and fond of pounding. If one calls it by its name, it causes one to have good grain crops. Furthermore, the essence of an old road or path is named Ji; its form is like a rustic singing while walking. If one calls it by its name, it causes people not to lose their way. Furthermore, the essence of an old carriage is named Ningye; its form is like a covered wen carriage. Seeing it harms people's eyes; if one calls it by its name, it cannot harm one's eyes. Furthermore, the essence residing on roads is named Zuoqi; its form is like a man, and it is skilled at deceiving people. If one calls it by its name, it departs. Furthermore, the essence of an old mortar is named Yi; its form is like a piglet. If one calls it by its name, it departs. Furthermore, the essence of an old well or an old pool is named Guan; its form is like a beautiful woman fond of playing the flute. If one calls it by its name, it departs. Furthermore, the essence where water is cut off and there is gold is named Houbo; its form is like a person, five feet tall, wearing five-colored clothes. If one calls it by its name, it departs. Furthermore, the essence of an old tower or house is named Lianggui; its form is like a red dog. If one calls it by its name, it makes people's eyes clear. Furthermore, where water springs up amidst mountain stones on the left and right, and its ravine stream flows forth for a thousand years without ceasing, its essence is named Xi; its form is like a small black child. If one calls it by its name, it can be ordered to fetch food and drink. Furthermore, the essence where the three armies fought is named Binman; its form is like a human head without a body, with red eyes, which spins whenever it sees a person. If one calls it by its name, it departs. Furthermore, the essence of old waters and rocks is named Qingji; its form is like a person riding in a canopied carriage, racing a thousand li in a single day. If one calls it by its name, it can be ordered to enter the water and catch fish. Furthermore, the essence of mounds and graves is named Langgui; it is fond of fighting with people without rest. Make an arrow from peach and bramble fletched with eagle feathers to shoot it; the Langgui will transform into a whirlwind. If you take off your shoe and throw it at it, it cannot transform. Furthermore, the essence of an old marketplace is named Men; its form is like a round granary without hands or feet. If one calls it by its name, it departs. Furthermore, the essence of an old chamber is named Sunlong; its form is like a small child, one foot four inches tall, wearing black clothes, a red turban, and a large cap, girded with a sword, and holding a halberd. If one calls it by its name, it departs. Furthermore, the essence of a mountain is named Kui; its form is like a drum with one foot, moving as if walking. If one calls it by its name, it can be ordered to catch tigers, wolves, and leopards. Furthermore, the essence of an old pasture or worn pond is named Kundun; its form is like a headless ox, and whenever it sees someone it chases them. If one calls it by its name, it departs. Furthermore, if at night you see a child below the hall running with disheveled hair, do not detest it; its essence is named Gou. If one calls it by its name, there will be no blame. Furthermore, a hundred-year-old wolf transforms into a human female named Zhinü; its form is like a beautiful woman, sitting by the roadside and telling men: 'I have no parents or brothers.' If a man takes her as his wife, after a year she will eat people. If one calls her by her name, she flees and departs. Furthermore, the essence of an old privy is named Bei; its form is like a beautiful woman holding a mirror. If one calls her name, she feels shame and departs."