法苑珠林 46.57

46.57

如新婆沙論云。問諸弟子中大迦葉波。少欲喜足具杜多行（舊云頭陀）薄矩羅少病節儉具淨戒行。此二何別。答尊者大迦葉波。所得飲食若麁若妙。隨次第食無所簡別。猶如良馬隨得而食。尊者薄矩羅。所得飲食或麁或妙。簡去妙者而食麁者。如契經說。有四聖種。一依隨所得食喜足聖種。二依隨所得衣喜足聖種。三依隨所得臥具喜足聖種。四依有無有樂斷樂修聖種。

As the New Vibhāṣā-śāstra says: Question: Among the disciples, Mahākāśyapa had few desires, was easily satisfied, and was complete in dhūta practices (formerly translated as touduo); Bakkula had few illnesses, was frugal, and was complete in the practice of pure precepts. What is the difference between these two? Answer: Whatever food and drink Venerable Mahākāśyapa received, whether coarse or fine, he ate in succession without discrimination, just like a fine horse eating whatever it obtains. Venerable Bakkula, with whatever food and drink he received, whether coarse or fine, set aside the fine and ate the coarse. As the sūtra says: There are four noble lineages: first, the noble lineage of being content with whatever food is received; second, the noble lineage of being content with whatever robes are received; third, the noble lineage of being content with whatever bedding is received; fourth, the noble lineage of delighting in abandoning and delighting in cultivation regarding existence and non-existence.