法苑珠林 48.51

48.51

去離憂患　脫於一切　縛結已解
消散自安　心淨得念　無所貪樂
已度枯涸　如雁棄池　量腹而食
無所積藏　虛心無想　遠近無礙
度身而衣　不求餘長　省事無為
無所羈靽　制想從正　如馬調御
捨憍棄慢　為天所敬　不怒如地
不動如山　真人無垢　生死世絕
心以休息　言行亦止　從正解脫
寂然歸滅　棄惡無著　破壞三界
情色永絕　是謂上智　在聚若野
處染不染　應真所歎　莫不蒙祐
常樂空閑　眾人不逮　快哉上士
天人欽仰

Leaving sorrow and suffering far behind, / Liberated from everything, / One's fetters and knots already untied, / Dissipated, one is naturally at peace. / With pure mind one attains mindfulness, / With nothing craved or enjoyed; / Having crossed over the dried and desiccated, / Like wild geese abandoning a pool. / Measure one's belly to eat, / Amassing and storing nothing; / With an empty mind free of conceptualization, / Near and far are without obstruction. / Measure one's body to clothe it, / Seeking no excess or superfluity; / Diminish affairs and abide in the unconditioned, / Without anything to tether or bind. / Curb thoughts and follow the right, / Like a horse well-trained and mastered; / Cast aside arrogance and abandon conceit, / Becoming revered by the devas. / Free from anger like the earth, / Unmoving like a mountain, / The true person is without defilement, / Birth and death eternally cut off from the world. / The mind has already found rest, / Words and deeds have also ceased; / Through the right, liberation is attained, / Returning in tranquility to cessation. / Abandoning evil, free from attachment, / Shattering the three realms, / Passions and sensory forms forever severed: / This is called supreme wisdom. / Whether in a village or in the wilds, / Abiding in defilement without being defiled, / Praised by the arhats, / There is none who does not receive their blessing. / Constantly delighting in secluded leisure, / Beyond the reach of ordinary people— / How delightful is the superior person, / Revered by devas and humans!