法苑珠林 51.43

51.43

又中阿含經云。爾時世尊告諸比丘。有七怨家。法而作怨家。第一不欲令怨家有好色。雖好沐浴名香塗身。然為色故。瞋恚覆心而作怨家。第二不欲令怨家安隱睡眠雖臥床枕覆以錦綺。然故憂苦不捨。瞋恚覆心而作怨家。第三不欲令怨家而得大利。雖應得利而不得利應。不得利而得其利。彼此二法更互相違瞋恚覆心而作怨家。第四不欲令怨家有朋友。若有親朋捨離避去。因瞋覆心而作怨家。第五不欲令怨家有稱譽彼惡名醜聲周聞諸方。因瞋覆心而作怨家。第六不欲令怨家極大財富。彼大富人儻失財物。因瞋覆心而作怨家。第七不欲令怨家身壞命終往至善處。彼身口意惡行已。命終必至惡處。生地獄中而作怨家。

Furthermore, the Madhyama-āgama says: 'At that time, the World-Honoured One told the monks: "There are seven things desired by enemies that make them act as enemies. First, not wishing their enemy to have a handsome appearance: even if bathed well and anointed with fine fragrances, yet because of appearance, anger covers their mind and they act as an enemy. Second, not wishing their enemy to sleep peacefully: even though lying on a bed and pillow covered with brocade and silk, yet they do not let go of sorrow and distress; anger covers their mind and they act as an enemy. Third, not wishing their enemy to gain great profit: even when profit should be obtained, they do not obtain it, or what should not be obtained is obtained; these two things mutually conflict, anger covers their mind, and they act as an enemy. Fourth, not wishing their enemy to have friends: if there are close friends, they abandon and avoid them; because anger covers their mind, they act as an enemy. Fifth, not wishing their enemy to have renown: their bad reputation and ugly voice are heard all around in various directions; because anger covers their mind, they act as an enemy. Sixth, not wishing their enemy to have great wealth: that very wealthy person unexpectedly loses wealth and goods; because anger covers their mind, they act as an enemy. Seventh, not wishing their enemy, upon the destruction of the body and the end of life, to go to a good place: after doing evil deeds of body, speech, and mind, at the end of life they will surely go to an evil place and be born in hell, and thus act as an enemy."'”