法苑珠林 62.73

62.73

知趣所生　所執不忘　曉了事業
從人道來　解諸幻偽　已不為之
所作平等　從人道來　善惡之言
初不忘失　不信姦偽　從人道來
貪婬慳嫉　執心難捨　盡解方俗
從人道來　信意惠施　解法非法
心不偏彼　從人道來　不失時節
亦不懈怠　恭敬賢聖　從人道來
設見沙門　持戒多聞　下心承事
從人道來　供事諸佛　正法眾僧
隨時聞法　從人道來　聞法能知
聞惡不為　速還泥洹　從人道來
此是人相　粗說其貌

Knowing the destiny into which one is born, not forgetting what one grasps, understanding affairs and occupations:
[such a one] has come from the human realm.
Understanding all illusions and deceptions, and having ceased to do them;
evenhanded in what one does:
[such a one] has come from the human realm.
Words of good and evil
never being forgotten, not trusting in wickedness and deceit:
[such a one] has come from the human realm.
Covetous, lustful, stingy, and jealous, having an obstinate mind difficult to relinquish, yet fully understanding local customs:
[such a one] has come from the human realm.
Faithfully and willingly bestowing charity, understanding what is Dharma and what is not Dharma,
his mind not biased toward the other:
[such a one] has come from the human realm.
Not missing the proper seasons,
and likewise not indolent, revering the worthy and holy:
[such a one] has come from the human realm.
If he sees a śramaṇa
who upholds the precepts and has heard much, serving him with a humble mind:
[such a one] has come from the human realm.
Serving and attending to the Buddhas,
the True Dharma, and the Saṃgha, hearing the Dharma according with the occasion:
[such a one] has come from the human realm.
Hearing the Dharma, he can understand it;
hearing of evil, he does not commit it; swiftly returning to nirvāṇa:
[such a one] has come from the human realm.
These are the bodily marks of humans; their appearance is roughly stated.