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法苑珠林 64.47

法苑珠林 64.47

Language
Classical Chinese

64.47

如佛說日明菩薩經云。佛言。過去閻浮提有國王。名曰智力。常行佛事深信三寶。時有比丘。名曰至誠。意常持三昧慈哀眾生。王欲見是比丘無有厭極。是比丘髀上生大惡瘡。國中醫藥所不能愈。王愁大悲即為淚出。時二萬夫人同時悲念。於時王臥。夢中有天人來語王言。若愈是比丘病者。當得生人肉血飲食之即得愈矣。王寤驚悸不樂。念是比丘病重。乃須彼藥法所難得。勅問臣下。王第一太子。字曰智止。白王莫悲莫愁憂之。血肉最為賤微。還入齋室持刀割髀。取肉及血持送與比丘。比丘得服之。瘡即除愈。身得安隱。王聞得愈大喜悅澤。意存比丘不念子痛。持是歡喜各有至心大子亦自平復(良由行同佛心身創得復也)。

As the Buddha said in the *Sūtra of Bodhisattva Sūryaprabha*: The Buddha said, “In the past, in Jambudvīpa, there was a king named Jñānabala who constantly performed Buddhist duties and had deep faith in the Three Jewels. At that time, there was a monk named Paramaśraddhā whose mind constantly maintained samādhi and who had pity on sentient beings. The king wished to see this monk without ever tiring. On this monk’s thigh, a large and malignant ulcer developed, which medicines in the country could not cure. The king was filled with grief and deep compassion, and shed tears. At that time, twenty thousand consorts wept and grieved together. When the king was sleeping, a deva came in a dream and said to the king, ‘If you wish to cure this monk’s illness, you must obtain the flesh and blood of a living person for him to drink and eat, and he will be cured.’ The king awoke startled and dismayed, thinking, ‘This monk’s illness is severe, yet it requires such medicine, which by law is difficult to obtain.’ He inquired of his ministers. The king’s eldest prince, whose name was Jñānanirodha, addressed the king, ‘Do not grieve, and do not be sorrowful. Blood and flesh are of the utmost baseness and insignificance.’ He returned to his fasting chamber, took a knife and cut his own thigh, took the flesh and blood, and offered them to the monk. The monk consumed them, whereupon the ulcer was cured, and his body was restored to ease. When the king heard of his recovery, he was greatly overjoyed and glowing, his attention fixed on the monk without thinking of his son’s pain. Because of this joy, with sincere dedication on each side, the crown prince was also healed naturally (truly because his conduct was aligned with the Buddha-mind, his physical wound was restored).”

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