法苑珠林 68.28

68.28

又問。頗有非身業作非口業作而得成就身口業不。答言。有。如以依仙人瞋心故以唯欲界色身。善業道中畢竟有作及以無作。禪無漏戒無無作戒。何以故。以依心故。中間禪不定。若深厚心畢竟恭敬心作身口業。成就作業及無作業。若深厚心結使心起身口業。亦成就作業及無作業。若非深厚心非畢竟恭敬心造身口業。唯有作業無無作業。若非深厚結使心發身口業。亦唯有作業無無作業。而方便作業心還悔者。唯有作業無無作業。

It also asks: 'Can one accomplish bodily and vocal karma through that which is neither bodily nor vocal karma?' It answers: 'Yes, as when relying on the angry mind of a seer; hence [it is based] solely on the physical body of the desire realm. In the paths of wholesome karma, there are definitively manifest and unmanifest actions. In the unoutflow precepts of dhyāna, there is no unmanifest precept. Why? Because they rely on the mind. The intermediate dhyāna is variable. If one performs bodily or vocal karma with a profound mind, an ultimately reverent mind, one accomplishes manifest karma and unmanifest karma. If one initiates bodily or vocal karma with a profound mind and the mind of fetters, one also accomplishes manifest karma and unmanifest karma. If one performs bodily or vocal karma with a mind that is neither profound nor ultimately reverent, there is only manifest karma and no unmanifest karma. If one initiates bodily or vocal karma with a mind of fetters that is not profound, there is likewise only manifest karma and no unmanifest karma. If one performs manifest karma through preparatory means and one's mind later feels remorse, there is only manifest karma and no unmanifest karma.'