法苑珠林 72.54

72.54

又十住毘婆沙論云。佛告迦葉。有四種破戒比丘似如持戒。何等為四。一有比丘。於戒經中盡能具行。而說有我。是名破戒似如持戒。二有比丘。誦持經律守護戒行。於身見中不動不離。是名破戒似如持戒。三有比丘。具行十二。頭陀。而見諸法定有。是名破戒似如持戒。四有比丘。緣眾生行慈心。聞諸行無生相心則驚畏。是名破戒似如持戒。以此文證。故知。愚人雖依戒行身口無過。謬執乖理心無道戒。若能觀見色心無我。此智清淨方有道戒。戒行既然。施等亦爾。

Moreover, the Daśabhūmikavibhāṣā-śāstra says: 'The Buddha told Kāśyapa: "There are four kinds of precept-breaking monks who resemble those who uphold precepts. What are the four? First, there is a monk who can completely perform all the practices in the precept scripture, yet says that there is a self; this is called breaking precepts while resembling one who upholds precepts. Second, there is a monk who recites and upholds the sūtras and vinaya, guarding his precept conduct, but remains unmoved and unseparated from the view of individuality; this is called breaking precepts while resembling one who upholds precepts. Third, there is a monk who fully practices the twelve dhūtas, yet views dharmas as definitely existent; this is called breaking precepts while resembling one who upholds precepts. Fourth, there is a monk who practices a mind of loving-kindness toward sentient beings, but upon hearing the non-arising mark of all conditioned phenomena, his mind becomes terrified; this is called breaking precepts while resembling one who upholds precepts."' With this passage as proof, we therefore know: although a foolish person relies on precept conduct and has no bodily or vocal faults, falsely clinging contrary to principle, in his mind there are no precepts of the path. If one can contemplate and see that form and mind are non-self, only with this pure wisdom are there precepts of the path. Precept conduct being so, giving and the rest are also like this.