法苑珠林 73.12

73.12

故涅槃經。云何名為煩惱餘報。若有眾生習近貪欲。是報熟故墮於地獄。從地獄出受畜生身。所得鴿雀鴛鴦鸚䳇青雀魚鼈獼猴麞鹿之屬。若得人身受黃門形女人二根無根婬女。若得出家犯初重戒。是名餘報。若有眾生以殷重心習近瞋恚。是報熟故墮於地獄。從地獄出受畜生身。所謂毒蛇具四種毒。一見毒。二觸毒。三齧毒。四螫毒。虎狼師子熊羆貓貍鷹鷂之屬。若得人身具足十二諸惡律儀。若得出家犯第二重戒。是名餘報。若有習近愚癡之人。是報熟時墮於地獄。從地獄出受畜生身。所謂象猪牛羊水牛蚤虱蚊虻蟻子等形。若得人身聾盲瘖瘂癃殘背傴。諸根不具不能受法。若得出家諸根暗鈍。喜犯第三重戒。是名餘報。若有修習憍慢之人。是報熟時墮於地獄。從地獄出受畜生身。所謂糞蟲駝驢犬馬。若生人中。或入奴婢身。貧窮乞丐。或得出家。常為眾人之所輕賤。喜犯第四重戒。是名餘報。疑使大意同癡。不勞別述。亦名五鈍使報。

Thus the Nirvāṇa Sūtra says: 'What is called the residual retribution of the defilements? If there are living beings who habituate themselves to greed and desire, because this retribution ripens, they fall into hell. Emerging from hell, they receive the bodies of animals, being born as pigeons, sparrows, mandarin ducks, parrots, greenfinches, fish, turtles, monkeys, roe deer, stags, and the like. If they obtain a human body, they receive the forms of eunuchs, women, those with two sexual organs, those without sexual organs, or courtesans. If they go forth as monastics, they violate the first grave precept. This is called residual retribution. If there are living beings who with profound gravity habituate themselves to anger and malice, because this retribution ripens, they fall into hell. Emerging from hell, they receive the bodies of animals, namely poisonous snakes endowed with four kinds of poison: first, poison of sight; second, poison of touch; third, poison of biting; fourth, poison of stinging; as well as the kinds of tigers, wolves, lions, bears, brown bears, wildcats, hawks, and kites. If they obtain a human body, they are fully endowed with the twelve evil precepts. If they go forth as monastics, they violate the second grave precept. This is called residual retribution. If there are people who habituate themselves to delusion, when this retribution ripens, they fall into hell. Emerging from hell, they receive the bodies of animals, namely the forms of elephants, pigs, cattle, sheep, water buffaloes, fleas, lice, mosquitoes, horseflies, ants, and the like. If they obtain a human body, they are deaf, blind, mute, crippled, deformed, and hunchbacked, deficient in their faculties and unable to receive the Dharma. If they go forth as monastics, their faculties are dull and dim, and they are prone to violating the third grave precept. This is called residual retribution. If there are people who cultivate and habituate themselves to arrogance, when this retribution ripens, they fall into hell. Emerging from hell, they receive the bodies of animals, namely dung beetles, camels, donkeys, dogs, and horses. If they are born among humans, they enter the bodies of male and female slaves, or become poor and destitute beggars. Or if they go forth as monastics, they are constantly disdained and despised by the multitude, and are prone to violating the fourth grave precept. This is called residual retribution. The general import of the defilement of doubt is the same as delusion; it need not be set forth separately. These are also called the retributions of the five dull defilements.'