法苑珠林 81.17

81.17

第五染淨相對。如智度論云。佛法中有四種布施。一施者清淨受者不淨。二施者不淨受者清淨。三施受俱淨。四施受俱不淨。佛自供養佛故。是為二俱清淨。如東方寶積佛功德力所生華。寄十住法身普明菩薩。送此華來上散釋迦牟尼佛。知十方佛是第一福田。是為二俱清淨（餘句可解）。

Fifth, the contrast between defiled and pure: As the Mahāprajñāpāramitā-śāstra states: "In the Buddha's Dharma, there are four kinds of giving: 1. The giver is pure, but the recipient is impure. 2. The giver is impure, but the recipient is pure. 3. Both the giver and recipient are pure. 4. Both the giver and recipient are impure." When a Buddha himself makes offerings to a Buddha, this is 'both are pure.' For example, the flowers produced by the power of merit of Ratnasaṃbhava Buddha of the East were entrusted to Bodhisattva Samantaprabha of the Dharmakāya of the Ten Abodes, who brought these flowers and scattered them as an offering over Śākyamuni Buddha, knowing that the Buddhas of the ten directions are the supreme field of merit. This is 'both are pure.' (The remaining clauses can be understood [accordingly]).