法苑珠林 81.28

81.28

又菩薩地持論云。一切施者。略說有二種。一內物。二外物。菩薩捨身。是名內施。若為食吐眾生食已吐施。是名內外施。除上所說。是名外施。菩薩內施有二種。一隨所欲作他力自在捨身布施。譬如有人為衣食故繫屬於人為他僕使。如是菩薩不為利養。但為無上菩提。為安樂眾生。為滿足檀波羅蜜。隨所欲作他力自在捨身布施。二隨他所須。支節等一切施與。菩薩外施復有三種。一隨其所求受用樂具歡喜施與。二奉事彼故一切捨心一切施與。菩薩內外物非無差別。等施一切。或有所施。或有不施。若於眾生樂而不安。不樂不安。則不施與。若於眾生安而不樂。亦安亦樂。是則盡施。

Furthermore, the Bodhisattvabhūmi-śāstra states: "All giving, briefly stated, is of two kinds: 1. Internal things; 2. External things. A bodhisattva relinquishing their own body is called internal giving. If, for the sake of beings who feed on vomited matter, one gives what one has eaten and vomited, this is called internal-and-external giving. Aside from what is mentioned above, it is called external giving. A bodhisattva's internal giving has two kinds: 1. Relinquishing the body in giving, acting under the control of another's power according to whatever they wish. For example, just as a person, for the sake of food and clothing, binds themselves to another as a servant; likewise, the bodhisattva, not for personal profit, but solely for supreme bodhi, for the peace and happiness of sentient beings, and to fulfill the dāna-pāramitā, relinquishes the body in giving, acting under the control of another's power according to whatever they wish. 2. Giving away everything—limbs, joints, and so forth—according to what the other needs. A bodhisattva's external giving also has three kinds: 1. Joyfully giving implements of enjoyment and pleasure according to what is requested. 2. Relinquishing everything with an impartial mind and giving everything in order to serve them. As for the bodhisattva's internal and external possessions, they are not without discrimination: giving equally to all, there are things given and things not given. If it brings pleasure to sentient beings but not security, or brings neither pleasure nor security, then one does not give it. If it brings security to sentient beings though not pleasure, or brings both security and pleasure, then one gives completely."