法苑珠林 81.45

81.45

又大菩薩藏經云。菩薩為得阿耨菩提故。行拕那波羅蜜多時。所修布施。又得十種稱讚利益。何等為十。一者菩薩摩訶薩以上妙五欲施故。獲得清淨戒定慧聚及以解脫解脫知見聚無不具足。二者菩薩以上妙戲樂器施故。獲得清淨游戲法樂無不具足。三者菩薩以足施故。感得圓滿法義之足。趣菩提坐無不具足。四者菩薩以手施故。感得圓滿清淨法手。拯濟眾生無不具足。五者菩薩以耳鼻施故。獲得諸根圓滿成就無不具足。六者以支節施故。獲得清淨無染威嚴佛身無不具足。七者菩薩以目施故。獲得觀視一切眾生。清淨法眼無有障礙。無不具足。八者菩薩以血肉施故。獲得堅固身命。攝持長養一切眾生。真實善權無不具足。九者菩薩以髓腦施故。獲得圓滿不可破壞等金剛身無不具足。十者菩薩以頭施故。證得圓滿超過三界無上最上一切智智之首。無不具足。舍利子。菩薩摩訶薩為得菩提行如是施。攝受如是相貌圓滿佛法稱讚利益上妙功德。皆為滿足拕那波羅蜜多故。爾時世尊。而說頌曰。

Furthermore, the Mahā-bodhisattva-piṭaka Sūtra states: When a bodhisattva practices the pāramitā of dāna in order to attain anuttarasamyaksaṃbodhi, the giving that he cultivates further obtains ten kinds of praised benefits. What are the ten? First, because the bodhisattva mahāsattva gives superior and exquisite five desires, he obtains the pristine aggregate of precepts, concentration, and wisdom, as well as the aggregates of liberation and the knowledge and vision of liberation, none lacking. Second, because the bodhisattva gives superior and exquisite musical and play instruments, he obtains pristine sport and the joy of the Dharma, none lacking. Third, because the bodhisattva gives his feet, he brings about the complete feet of the Dharma meaning, reaching the seat of bodhi, none lacking. Fourth, because the bodhisattva gives his hands, he brings about the complete, pristine hand of the Dharma to deliver sentient beings, none lacking. Fifth, because the bodhisattva gives his ears and nose, he obtains the complete perfection of the faculties, none lacking. Sixth, because he gives his limbs and joints, he obtains the pristine, undefiled, majestic body of a Buddha, none lacking. Seventh, because the bodhisattva gives his eyes, he obtains the pristine Dharma eye to view all sentient beings without hindrance, none lacking. Eighth, because the bodhisattva gives his flesh and blood, he obtains a solid body and life, embracing and nurturing all sentient beings with genuine skillful means, none lacking. Ninth, because the bodhisattva gives his marrow and brain, he obtains the complete, indestructible diamond-like body, none lacking. Tenth, because the bodhisattva gives his head, he realizes the complete head of the unexcelled, supreme omniscience that transcends the three realms, none lacking. Śāriputra, it is in order to attain bodhi that the bodhisattva mahāsattva practices giving like this, gathering such complete marks of the praised benefits and superior virtues of the Buddhadharma, all in order to fulfill the pāramitā of dāna. At that time, the World-Honoured One spoke a verse, saying: