諸經要集 1.27

1.27

述曰。上來雖土有四種。然綱要有二。一報土。二化土此二即攝理事二土。初報土者。謂佛如來出世。諸善體是無漏。非三界所攝故。淨土論云。觀彼世界相。勝過三界道。又智度論云。有妙淨土出過三界。然佛所居無處為處。過在十方世界。或依法身而安淨土故。論云。釋迦牟尼佛更有清淨世界。如阿彌陀國。其彌陀佛亦有嚴淨不嚴淨世界。如釋迦佛。又涅槃經云。我實不出閻浮提界。又法華經偈云。

The commentary says: Although above there are four kinds of lands, yet in outline there are two: first, the reward land; second, the transformation land. These two encompass the two lands of principle and phenomena. First, regarding the reward land: this refers to when the Buddha, the Tathāgata, appears in the world; the nature of his various virtues is uncontaminated and not encompassed by the three realms. Therefore the Pure Land Treatise (*Sukhāvatīvyūhopadeśa*) says: 'Observing the aspects of that world, / It surpasses the paths of the three realms.' Furthermore, the *Mahāprajñāpāramitopadeśa* says: 'There is a wondrous pure land that surpasses the three realms.' Yet the Buddha's dwelling places have no place as their place, transcending the worlds of the ten directions; or, the pure land is established based on the dharmakāya. Hence the treatise says: 'Śākyamuni Buddha also has a pure world, like the country of Amitābha; and that Buddha Amitābha also has adornments that are pure and not pure, like Śākyamuni Buddha.' Furthermore, the *Nirvāṇa-sūtra* says: 'I in truth do not leave the boundary of Jambudvīpa.' Furthermore, a verse in the *Lotus Sūtra* says: