諸經要集 10.133

10.133

我自行分衛。無事橫忓我。我痛斯須間。奈汝長苦何。猶利劍割臭屍。臭屍不知痛。非劍之不利。又如天甘露。飼彼癡溷猪。溷猪捨之走。非是甘露之不美。我以佛真言訓世兇愚兇愚不思。豈不然乎。還已白佛。佛言。是己之衰。命終當入無擇地獄。獄鬼加痛毒無不至。經八萬四千歲。其壽乃終更受蟒身。毒還自害。復受蝮形。常食沙土。萬歲乃畢。以瞋恚意向持戒人故。受毒身。以沙土投鉢中故。世世食沙土而死。罪畢為人。母懷之時當有重病。家中日耗。兒生鈍頑都無手足。其親驚怪。皆曰。何妖來為不祥。即取捐之著四衢路。來往愕然。競以瓦石刀杖。擊頭陷腦。窮苦旬日乃死。死已魂靈即復更生。鈍頑如前。經五百世重罪乃畢。後生為人常患頭痛。所生之處不值佛世。常在三塗。

'I was merely begging for food,
Yet for no reason you violently assaulted me.
My pain is but for an instant;
How will you bear your long suffering?
Just as when a sharp sword cuts a foul corpse,
The foul corpse feels no pain,
Yet it is not that the sword is not sharp;
And just like heavenly amṛta
Fed to a foolish sty pig:
The sty pig abandons it and runs away,
Yet it is not that the amṛta is not delicious.
I instruct the violent and foolish of the world with the Buddha's true words,
Yet the violent and foolish do not reflect—
Is it not just like this?'
Returning, he reported this to the Buddha. The Buddha said: This is his own ruin. At the end of his life, he will enter the Avīci Hell. The hell demons will inflict pain and poisons with nothing spared; after eighty-four thousand years, when his life there ends, he will take the body of a python, and the poison will turn back to harm himself. He will again take the form of a viper, constantly eating sand and soil, ending only after ten thousand years. Because he directed an angry mind toward a precept-keeper, he receives a poisonous body; because he cast sand and soil into the bowl, he will eat sand and soil and die life after life. When his sins are exhausted and he is born as a human, while his mother carries him she will have severe illness, and his household will diminish daily. When the child is born, he will be dull and obstinate, completely without hands and feet. His relatives, astonished, will all say, 'What monster has come to bring inauspiciousness?' They will immediately take him and cast him out at the crossroads. Passersby will be terrified, vying to strike his head and cave in his skull with tiles, stones, knives, and sticks; after ten days of extreme suffering, he will die. After dying, his spirit will immediately be reborn, dull and obstinate as before, and only after five hundred lives will the heavy retribution be exhausted. When later born as a human, he will constantly suffer headaches, the place where he is born will not encounter an era with a Buddha, and he will constantly remain in the three evil paths.