諸經要集 10.15

10.15

又大集經云。有四法障礙大乘。何等為四。一不樂惠施。二施已生悔。三施已觀過。四不念苦施心。復有四法。一為欲而施。二為瞋而施。三為癡而施。四為怖畏而施。復有四法。一不至心施。二不自手施。三不現見施。四輕慢施。又優婆塞戒經云。佛言。菩薩布施遠離四惡。一破戒。二疑網。三邪見。四慳悋。復離五法。一施時不選有德無德。二施時不說善惡。三施時不擇種姓。四施時不輕求者。五施時不惡口罵。復有三事。施已不得勝妙果報。一先多發心後則少與。二選擇惡物持以施人。三既行施已心生悔恨。復有八事。施已不得成就上果。一施已見受者過。二施時心不平等。三施已求受者作。四施已喜自讚歎。五說無後乃與之。六施已惡口罵詈。七施已求還二倍。八施已生於疑心。如是施主。則不能得親遇諸佛賢聖之人。若以具足色香味觸。施於彼者。是名淨施。

Also, the Mahāsaṃnipāta-sūtra says: 'There are four things that obstruct the Mahāyāna. What are the four? First, not taking joy in giving; second, feeling regret after giving; third, looking at faults [in the recipient] after giving; fourth, not being mindful of distress and giving with a [begrudging] mind. There are another four things: first, giving out of desire; second, giving out of anger; third, giving out of folly; fourth, giving out of fear. There are another four things: first, not giving with utmost sincerity; second, not giving with one's own hands; third, not giving face-to-face; fourth, giving with slight and contempt.' Furthermore, the Upāsakaśīla-sūtra says: 'The Buddha said: In practicing dāna, a bodhisattva stays far away from four evils: first, breaking the precepts; second, the net of doubts; third, wrong views; fourth, stinginess. He also leaves behind five things: first, when giving, not choosing between the virtuous and the unvirtuous; second, when giving, not speaking of good and evil; third, when giving, not selecting castes; fourth, when giving, not slighting the supplicant; fifth, when giving, not cursing with harsh speech. There are another three matters whereby, having given, one does not obtain an exalted, wondrous retribution: first, initially resolving to give much, but later giving little; second, selecting bad things to give to others; third, having carried out the gift, feeling regret in the mind. There are another eight matters whereby, having given, one does not accomplish the superior fruit: first, after giving, seeing faults in the recipient; second, when giving, one's mind is not impartial; third, after giving, seeking that the recipient work [for one]; fourth, after giving, taking delight in praising oneself; fifth, saying one has nothing, and only later giving; sixth, after giving, cursing and scolding with harsh speech; seventh, after giving, seeking a twofold return; eighth, after giving, giving rise to doubts. Such a dānapati cannot meet the Buddhas, worthies, and sages in person. If one gives to another [goods] complete with color, fragrance, flavor, and touch, this is called pure giving.'