諸經要集 10.163

10.163

又智度論云。三昧有二種。一佛三昧。二菩薩三昧。是諸菩薩。但於菩薩三昧中得自在。非於佛三昧中得自在。又諸佛要集經中說云。爾時文殊尸利。欲見佛集。不能得到。諸佛各還本處。文殊尸利到諸佛集處。有一女。近彼佛坐入於三昧。文殊尸利。入禮佛足已。白佛言。云何此女人得近佛坐。而我不得。佛告文殊尸利。汝覺此女人令從三昧起。汝自問之。文殊尸利即彈指覺之。而不可覺。以大聲喚亦不可覺。捉手牽亦不可覺。又以神足動大千世界。猶亦不覺。文殊尸利白佛言。世尊。我不能令覺。是時佛放大光明。從下方世界。是中有一菩薩名棄諸蓋。即從下方出來到佛所。頭面禮佛足。一面而立。佛告棄諸蓋菩薩。汝覺此女人。即時彈指。此女人從三昧起。文殊尸利白佛言。以何因緣。我動三千大千世界。不能令此女起。棄諸蓋菩薩。一彈指便從三昧起。佛告文殊尸利。汝因此女人。初發菩提意。是女因棄諸蓋菩薩。初發菩提意。以是故。汝不能令覺。汝於諸佛三昧中。功德未滿。是棄諸蓋菩薩。於三昧中得自在。佛三昧中。始少多入。而未得自在故耳。

Furthermore, the Mahāprajñāpāramitopadeśa states: "There are two kinds of samādhis: first, the samādhis of the Buddhas; second, the samādhis of the bodhisattvas. These bodhisattvas attain mastery only in the samādhis of bodhisattvas, not in the samādhis of the Buddhas." Furthermore, it is said in the Sarvabuddhaviṣayāvatāra-sūtra: At that time, Mañjuśrī wished to see the assembly of Buddhas, but was unable to reach it. When each of the Buddhas had returned to their own lands, Mañjuśrī arrived at the place where the Buddhas had assembled. There was a woman sitting near that Buddha who had entered into samādhi. Mañjuśrī entered and prostrated at the Buddha's feet, and then addressed the Buddha, saying: "Why is this woman permitted to sit near the Buddha while I cannot?" The Buddha told Mañjuśrī: "Awaken this woman and cause her to arise from her samādhi, and you may ask her yourself." Mañjuśrī then snapped his fingers to awaken her, but she could not be awakened. He called out with a great voice, but she still could not be awakened. He took her hands and shook her, yet she could not be awakened. Furthermore, by his supernormal power he shook the great trichiliocosm, yet still she did not awaken. Mañjuśrī addressed the Buddha, saying: "World-Honoured One, I cannot cause her to awaken." At that time the Buddha emitted a great light into the realms below. Therein was a bodhisattva named Sarvanīvaraṇaviṣkambhin, who then emerged from below and came to the Buddha's place. Touching his head and face to the Buddha's feet in homage, he stood to one side. The Buddha told the Bodhisattva Sarvanīvaraṇaviṣkambhin: "Awaken this woman." He then snapped his fingers, and this woman arose from her samādhi. Mañjuśrī addressed the Buddha, saying: "For what cause and condition was I unable to make this woman arise though I shook the great trichiliocosm, whereas with a single snap of the fingers by the Bodhisattva Sarvanīvaraṇaviṣkambhin she arose from her samādhi?" The Buddha told Mañjuśrī: "It was through this woman that you first generated the aspiration for bodhi, and it was through the Bodhisattva Sarvanīvaraṇaviṣkambhin that this woman first generated the aspiration for bodhi. For this reason you could not awaken her. Your merit within the samādhis of the Buddhas is not yet complete. This Bodhisattva Sarvanīvaraṇaviṣkambhin has attained mastery within samādhi; you have only entered slightly into the samādhis of the Buddhas and have not yet attained mastery, and that is why."